Are Ahmadis Not True Muslims?

Page 1

Page 2

ARE AhmadiS NOT TRUE MUSLIMS?
A response to the allegations made in the Urdu booklet entitled Qadianio n aur D u srei K a firo n kei Darmiy a n Farq — [ The Difference between Qadianis and Other Disbelievers ] A.S.Musa Islam International Publications LTD.Tilford, Surrey

Page 3

Are Are Are Are Ahmadi Ahmadi Ahmadi Ahmadis s s s Not Not Not Not True Muslims? True Muslims? True Muslims? True Muslims? An English rendering of: Kiy a Ahmad i Sachchay Musalm a n Nah in? Written by: A.S.Musa Translated from Urdu into English by: Dr.Tahir Ijaz First published in Urdu: 1991 First English translation published in UK: 2016 Reprinted in India, 2017 © Islam International Publications Ltd.Published by: Nazarat Nashro Isha‘at Qadian 143516 District Gurdaspur (Punjab), India Printed in India at: Fazl-e-Umar Printing Press Qadian - 143516 (Punjab) For further information you may visit www.alislam.org ISBN 978-1-84880-070-0 10 8 7 6 5 4 3 2

Page 4

Contents Foreword..........................................................................v Are Ahmadis Not True Muslims? Are Ahmadis Not True Muslims? Are Ahmadis Not True Muslims? Are Ahmadis Not True Muslims?............................................................................................................................1 1 1 1 General Overview...........................................................................1 Rationale Given for the Opposition of Ahmadis.............5 Widespread Fat a w a of Apostasy.........................................7 Deoband i Fatw a against Barelav i s...............................................7 Deoband i Fatw a against Shiahs...................................................7 Deoband i Fatw a against Ahl-e- H ad i th......................................8 Deoband i Fatw a against Jam a ‘at-e-Isl a m i..................................8 Fatw a of Barelav i Ulema against Deoband i s.............................9 Fatw a of Ulema from the Two Holy Mosques Regarding Deoband i s.................................................................................9 Fatw a of Ahl-e-Sunnat Ulema against Wahh a b i s and Deoband i s..............................................................................10 Dangerous Type of Kufr.....................................................12 Fatw a to Murder Members of the Ahmadiyya Muslim Community...........................................................................13 Has Prophethood within the Ummah been Discontinued?15

Page 5

iv are Ahmadis Not true muslims? Is There No Prophet after Holy Prophet Muhammad saw ?.16 Who is Most Honourable?........................................................21 Seal of Prophethood Indicates that No New Shariah will Come after the Holy Prophet saw........................................27 Nubuwwat of the Promised Messiah as.............................33 Knowledge of What is in the Hearts of People.............38 The False Accusation of Adopting a New Shariah........49 ‘Concessions’ Accorded to Ahmadis...............................60 Playing a Different Tune from the Tune of Heavens....63 Another False Accusation..........................................................65 Sayings of the Promised Messiah as............................................66 A Crude Example Presented by Maulav i Ludhi a nav i..........69 Publisher’s Note...............................................................73 Glossary............................................................................77 Index...................................................................................81

Page 6

Foreword From the time that Hadrat Mirza Ghulam Ahmad as of Qadian announced under divine guidance that he is the Promised Messiah and Mahdi, whose advent had been prophesied by the Holy Prophet Muhammad (peace and blessings of Allah be upon him), he faced severe opposition by a large section of the Muslim ulema.These opposing ulema called him a disbeliever and an antichrist and, in doing so, they were forced to resort to lying and distorting facts.This ignoble pattern continues to this day.An example is the booklet, Qadianio n aur D u srei K a firo n kei Darmiy a n Farq (published in English as Qadianis: Difference with Other Non-Muslims ), which was based on the speech given by Maulav i Muhammad Yousuf Ludhianav i in Shuy u kh Mosque, Dubai, on 1 October 1985.Maulav i Ludhiana vi starts with a pre-conceived notion that Ahmadis are disbelievers and proceeds to list his ideas about the difference between Ahmadis and ‘other disbelievers’.Are Ahmadis Not True Muslims? is an English translation of the Urdu book Kiy a Ahmad i Sachchay Musalm a n Nah in?, which was written as a rebuttal to Maulav i Ludhianav i ’s booklet.Our response shows very clearly that the writings of Yousuf Ludhianav i are completely misleading.It also gives a brief historical account of how the so-called ulema, like Ludhianav i, have been using such tactics throughout the history of Islam to malign highly revered personalities

Page 7

vi ? of Islam.Indeed, it is almost impossible to find any sect of Islam that has not been branded as ‘ k a firs ’ [disbelievers] by the so-called ‘ulema’ of some other sect.The publication of our response, as outlined in this book, demands attention in light of these recent events.In April 2016, copies of an English translation of Ludhianavi’s very same booklet entitled Qadianis: Difference with Other Non-Muslims were found along with other hate literature in a mosque in London.The BBC and other news outlets reported it widely, which now has many asking, both within and without the Muslim community, whether or not Ahmadis are indeed true Muslims.We pray this book helps clarify this issue, and sheds light on the dangerous practice of takf i r (labelling Muslims as disbelievers).Thanks are due to all those who have contributed towards the English translation of this book.The translation was completed under the supervision of Additional Wak a lat-e-Ta s n i f by Dr.Tahir Ijaz, assisted by Chaudhry Nuruddin Ahmad and Sadaf Ijaz.We are grateful for the valuable assistance provided by Munawar Ahmed Saeed, Abdul-Wahab Mirza, Syed Sajid Ahmad, Abdul-Quddus Arif, Ayyaz Mahmood Khan, Naser-ud-Din Shams, Naveed Ahmed Malik, and others.May Allah the Almighty reward them all.Munir-ud-Din Shams Additional Wak i lut-Ta s n i f London, June 2016

Page 8

1 ? General Overview The booklet Qadianio n aur D u srei K a firo n kei Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi is based on his speech which he delivered in Shuy u kh Mosque, Dubai, on 1 October 1985.He starts with a pre-conceived notion that Ahmadis are k a firs [disbelievers] and goes on to list his notions about the difference between Ahmadis and ‘other k a firs’.After reading Maulav i Ludhi a na vi ’s booklet, any person who has even some elementary knowledge of the Holy Quran and Sunnah will agree that his language is filthy and his so- called arguments are entirely baseless.The booklet is a collection of vile and false accusations levelled upon the Holy Founder of the Ahmadiyya Muslim Community.It is this type of abusive speech of Maulav i Ludhi a na vi that is a manifestation 1 In the name of Allah, the Gracious, the Merciful.We praise Him, and invoke blessings on His Noble Messenger saw.[Publisher]

Page 9

2 ? of the truthfulness of the following prophecy of the Holy Prophet Muhammad saw :               ! " #.%&' ( ) *+" ,  -+&./ 1 2  -+345 64/ - 7 8.-+&9 : ; 7?@" ABC.A time will come upon the world that nothing would be left of Islam except its name and nothing would be left of the Holy Quran except its text.Mosques, though full of worshippers, will be empty of guidance.Their ulema will be the worst creation under the canopy of Heaven.Every fitna [mischief] will begin with them and will revert to them.( M ish ka tu l-M a sabih , vol.1, p.91, Ki t ab ul-‘Ilm, part 3, Hadith No.276, published by al-Maktabul-Isl a m i , Beirut, 1979) In fulfilment of this prophecy, many so-called religious leaders around the world have started an unparalleled tirade based on lies and falsehood against Hadrat Mirza Ghulam Ahmad, the Promised Messiah and Mahd i —the Im a m of the Age.When the general body of Muslims witnesses this abusive attitude on the part of their religious leaders against the Ahmadiyya Muslim Community, they are bewildered.The question arises: ‘Why are Ahmadis the only target of the hatred of the ulema, and not the multitude of other religions and communities, such as the Christians, Jews, Hindus, and Buddhists?’ The fact is that these others are not only non- Muslims according to the ulema, but also openly and proudly

Page 10

? 3 profess their opposition to Islam.The Christians, in particular, have been very active in their propagation and have converted thousands and thousands of Muslims in Islamic countries, yet this does not give these so-called Muslim divines of this age any concern.Maulav i Ludhi a na vi has raised this very question in his booklet and has tried to devise an answer.Before we consider a rebuttal to Maulav i Ludhi a na vi ’s arguments, it is necessary to understand the nature of the question: ‘Why Ahmadis and not others?’ The world population is estimated to be five billion.Out of this, Muslims constitute nearly one billion.A large segment of the non-Muslim world is anxious to annihilate Islam from the world.According to the Focus journal published from England, 2 the Christian Church has devised a plan to convert half of the world population to Christianity in the next eleven years and all means are being adopted to implement it.The fact is that the Islamic world is the target of the enemies of Islam at this time.However, the ulema are paying no heed to it.A grave situation is also arising due to the decline of educational, moral, and spiritual standards in Muslim societies.This, again, is of no concern to the ulema.A reputable periodical states: At present the Muslim population around the world is nearly one billion.Of these about 600 million are illiterate and un- informed.A large number cannot even read the script of the 2 As quoted in Weekly Lahore , July 15, 1989, p.4, vol.38, no.28 [Publisher]

Page 11

4 ? Holy Quran.The ulema need to attend to this matter.( Weekly Science magazine, 16 June 1989, p.8) However, the attention of the ulema is focused elsewhere.They savour declaring people out of the fold of Islam and promoting persecution and murder.According to them, Islam is not in danger from any satanic forces but from the reciters of the Kalimah.3 This is why they are pursuing the devoted followers of the Holy Prophet Muhammad saw and, in that effort, are eager to declare their eviction from the fold of Islam.They wish to erase these valiant followers of Islam from the face of the earth, even though these valiant followers have sacrificed their life, property, body, and soul for the cause and glory of Islam in the world.A noted and prominent historian, Maul a n a Ra’ i s Ahmad J a ‘far i states: Who are the people that are supporting the creation of Pakistan as an independent Islamic nation, and who are concerned about the uncertain future of the Muslims, are trying to bring about reformation of the Muslim people, and are agonizing over the lack of unity among Muslims? Is it the group that claims to be the promoter of righteousness? Are these people members of the community of Hezbollah and the Im a mul-Hind? No! Then are they the followers of Shaikhul-Hind and the Shaikhul- H ad i th of Deoband? Not them either.Then who are they? It is those 3 The Creed of the Islamic faith,            , meaning: ‘There is no one worthy of worship except Allah, Muhammad is the Messenger of Allah’.[Publisher]

Page 12

? 5 people who have a heap of fat a w a [edicts] of kufr [disbelief] against them.Everyone is talking about them being non- Muslim.Their faith and belief is being questioned and doubted.A poet has described it very well: None of the self-righteous ever made the grade; The few who did were labelled ‘faithless drunkards’.( H ay a t-e-Muhammad ‘Al i Jin ah , by Ra’ i s Ahmad J a ‘far i, pp.481–482, ch.A sha b-e-Qadian Aur Pakistan, published by Sheikh Nadh i r Ahmad, proprietor Kutab Kh a nah Bombay) Let us examine the accusations levelled by Maulav i Ludhi a na vi against these devoted and zealous servants of Islam.Rationale Given for the Opposition of Ahmadis A summary of differences between Ahmad i s and ‘other k a firs’ [disbelievers] as described by Maulav i Ludhi a na vi is that the Ahmadis do not accept being called k a firs in spite of the fact that they have been declared as such.We (Ahmadis) insist that we be called Muslims.If this is the only reason for starting a

Page 13

6 ? worldwide campaign against the Ahmadiyya Muslim Community, then these opponents should remember that there are 73 sects in Islam and many of the major sects call their adversaries infidels.However, none of them is willing to accept itself as infidels, and they all proclaim themselves to be Muslims.If the Ahmadiyya Muslim Community does the same, why should it be treated differently? Accusations of apostasy abound in the Islamic world and are so widespread that no sect or class has been spared.A well- known Muslim journalist of the Indo-Pak subcontinent, Maul a n a Abdul-Majeed Salik, has critically examined this problem and has written, quoting page 2 of the book, J a mi‘ush- Shaw a hid : All great and eminent Muslims in the history of Islam as well as all the sects in the Muslim world are considered to be disbelievers, apostates, and outside the pale of Islam according to one or the other group of religious leaders.In the realm of the Shariah [religious law] and t ar i qat [path of devotion], not a single sect or a single family has been spared the accusations of apostasy.( Musalm a no n k i Takf i r k a Mas‘alah, by Maul a n a Abdul-Majeed Salik, pp.7–8, printed by Naqoosh Press Lahore, Anjuman Ta h affu z -e-Pakistan Lahore)

Page 14

? 7 Widespread Fat a w a of Apostasy It is impossible to narrate this entire heart-rending and painful history in a booklet as small as this.However, as an example, some religious fat a w a are presented here which will explain, to a certain extent, the gravity of the problem.Deoband i Fatw a against Barelav i s According to Deoband i religious leaders, all Barelav i s are idolaters and disbelievers.For example, it has been written: According to the H anaf i school of jurisprudence, any person who believes that the Holy Prophet saw has knowledge of the unseen is without doubt an idolater and k a fir.( T a l i f a t-e- Rash i diyyah Ma‘a Fat a w a Rash i diyyah Mukammal Mubawwab, p.91.published by Id a rah Isl a miy a t, Lahore) Deoband i Fatw a against Shiahs Noted religious leaders of Deoband have given the following unanimous fatw a against the Shiahs: Not only are they apostates, disbelievers, and outside the pale of Islam, but they are also the enemies of Islam to an extent

Page 15

8 ? that has no comparison with other sects.Muslims should not have normal Islamic relations with them, particularly marrying into them.( ‘Ulam a -e-Kir a m k a Muttafiqah Fatw a Darb a ra-e-Irtid a d-e-Sh i ‘ah Ithn a ‘Ashariyyah.published by Maulav i Muhammad ‘Abdush-Shak u r, Lucknow, India, S afar 1348 AH) Deoband i Fatw a against Ahl-e- H ad i th Seventy religious leaders of the Deoband have issued a fatw a with their signatures asserting that the Ahl-e- H ad i th are k a firs.They have also written that keeping contact with them and allowing them to enter mosques is prohibited according to their version of ‘Shariah laws’, a grave risk, and a source of possible mischief.(For details, see: Ishtih a r [Announcement], published by Abul-‘Al a’i Electric Press, Agra, India) Deoband i Fatw a against Jam a ‘at-e-Isl a m i D a rul-‘Ul u m Deoband i has issued the following fatw a against Jam a ‘at-e-Isl a m i :

Page 16

? 9 This Jam a ‘at is even more dangerous to the Islamic faith than their predecessors (that is, the Mirz a ’ i 4 ).( Istift a’ i D ur u r i , p.37, published by Muhammad Wa hi dullah Kh a n, Ziy a rat H alqah W a l i R a m Pur, India, 1375 AH) Fatw a of Barelav i Ulema against Deoband i s The Ulema of Bareilly issued the following fatw a mentioning each and every religious leader of the Deoband by name: They are absolute disbelievers and apostates.Their disbelief and apostasy is so severe and has reached such an extent that if someone has the slightest doubt about their disbelief and apostasy, then he is also categorised like them, as a disbeliever and apostate.(Poster Ulema-e-Bareilly, Daily Afaq ,18 November 1952) Fatw a of Ulema from the Two Holy Mosques Regarding Deoband i s A fatw a is extant concerning the Deoband i s and others: 4 The terms Mirza’ i and Mirza’ iyy at were concocted by opponents to refer to an Ahmadi Muslim and the Ahmadiyya Muslim Community, respectively.[Publisher]

Page 17

10 ? They are all apostates.The consensus of the Muslims is that they are all out of the pale of Islam.They are the evil leaders of all heretics.They are worse than even the most heretical, noxious, stubborn, and seditious person.These people, due to their extreme misguidance, may well-nigh be worse k a firs than the most evil k a firs...they pose like learned men, the Sufi and the pious, but internally they are full of evil.( H us a mul- H aramain ‘al a Man h aril-Kufr i wal-Mayn, pp.73–74, by Maul a n a Ahmad Ra da Kh a n, published by Ahl-e-Sunnah wal-Jam a ‘at Press, Bareilly, India) Fatw a of Ahl-e-Sunnat Ulema against Wahh a b i s and Deoband i s The fatw a is quoted here: In this age, all false sects put together have caused less damage and injury to Islam than just one group of Wahh a b i s / Deoband i s.[...] This group, even after departing from Islam, is still posing as a Sunn i H anaf i sect with the result that the Sunn i H anaf i brethren who do not have full knowledge are deceived.Considering them as their co-religionists, they mingle with them and they are caught in the web of Wahh a b i s, Deoband i s.( Ishtih a r [Announcement] Muhammad Ibr a h i m Bhagalp u r i , published by Barq i Press, Lucknow, India) In 1953, the Pakistani Court of Inquiry investigated the Punjab disturbances [against Ahmadi Muslims] and made an

Page 18

? 11 astute legal assessment of the entire affair.In their report, the honourable justices gave the following decision, which may be regarded as the last word on this issue:...the claim that a certain person or community is not within the pale of Islam implies on the part of the claimant an exact conception of what a Muslim is.The result of this part of the inquiry, however, has been anything but satisfactory, and if considerable confusion exists in the minds of our ulama on such a simple matter, one can easily imagine what the differences on more complicated matters will be.( Report of the Court of Inquiry, constituted under Punjab Act II 1954 to enquire into the Punjab Disturbances of 1953, p.215, Lahore, printed by the Superintendent, Government printing, Punjab, 1954) Thereafter the honourable justices made the following remarks, after recording the definition of a Muslim, as given by the top 10 ulema of different sects: Keeping in view the several definitions given by the ulama, need we make any comment except that no two learned divines are agreed on this fundamental.If we attempt our own definition as each learned divine has done and that definition differs from that given by all others, we unanimously go out of the fold of Islam.And if we adopt the definition given by any one of the ulama, we remain Muslims according to the view of that alim but kafirs according to the definition of every one else.( Ibid., p.218)

Page 19

12 ? Dangerous Type of Kufr Maulav i Ludhi a na vi proceeds to describe three kinds of disbelievers.These are: k a fir [a disbeliever], mun a fiq [a hypocrite], and zind i q [an infidel].He has placed the Ahmadiyya Muslim Community in the third category, i.e.zind i q, and has declared their kufr to be the most dangerous.(For details, see, Qadianio n aur D u srei K a firo n kei Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , p.5) This is exactly what the ulema of other sects have said about the Deoband i s, the sect to which Maulav i Ludhi a na vi belongs.Maulav i Ludhi a na vi has used the term zind i q.It is utter nonsense and nothing else can be said.It appears that Maulav i Ludhi a na vi did not consider the fatw a of other sects regarding his own sect; otherwise, he would not have taken this path.The term zind i q has already been applied to their sect by the ulema of the two Holy Mosques.The book entitled, H us a mul- H aramain ‘al a Man h aril-Kufr i wal-Mayn (by Maul a n a Ahmad Ra d a Kh a n, published by Ahl-e-Sunnah wal-Jam a ‘at Press, Bareilly, India, 1326 AH /1908 CE, see pages 73–76) contains an elaborate and distinct fatw a , in view of which Ludhi a na vi should not have dared to declare Ahmadis as zind i q.

Page 20

? 13 Fatw a to Murder Members of the Ahmadiyya Muslim Community After declaring Ahmadis as zind i qs [infidels] , Maulav i Ludhi a na vi issues another fatw a, declaring that Ahmadis should be put to death.We should remember that this is not a new fatw a.The history of the Ummah, spread over hundreds of years, bears witness to the fact that people like Maulav i Ludhi a na vi and ulema of his disposition have not only declared other sects as murtadd [apostates] but have also declared them liable to be beheaded.This fatw a has been issued not only against the various sects but, tragically, also against great ulema of Islam.The most painful of all is the occurrence at Karbala [a city in Iraq, best known as the location of the Battle of Karbala in 680 CE], which can never be erased from our minds until eternity.The justification for spilling the blood of Hadrat Im a m H usain ra by Q adi Shurai h , a person in the same league as Maulav i Ludhi a na vi , indicates that muft i s of the nature of Maulav i Ludhi a na vi are not just a product of present times.By way of illustration, we give a list of some pious people from the Ummah who have been branded as k a firs, or called zind i qs, or against whom fat a w a have been issued to be put to death.5 5 The list is given as following: serial number, name, year of death, and the reference of the document containing an account of the fatw a.[Publisher]

Page 21

14 ? 1.Hadrat Im a m Ab u H an i fah rta , 150AH ( Ab ati l-e- Wahh a bi yy ah, p.17, by H ak i m Muhammad Ma h m u d, Electric Press Amritsar) 2.Hadrat Muhammad Al-Faq i h rta , 193AH ( Mu‘jamul- Mu’allif i n, by Ra d a Ka hha lah, vol.11, p.167, published by Daro-I h y a ’-at-Tur a th, al-‘Arab i, Beirut) 3.Hadrat Dhun-N u n Mi s r i rta , 245AH ( Al-Yaw a q i tu wal- Jaw a hir, by Sehikh ‘Abdul-Wahh a b, vol.1, ch.2, p.35, published by Daro-I h y a ’-at-Tur a th, al-‘Arab i, Beirut) 4.Hadrat Ahmad R a wand i rta , 89AH ( Mu‘jamul- Mu’allif i n, by Ra d a Ka hha lah, vol.2, p.200, published by Daro-I h y a ’-at-Tur a th, al-‘Arab i, Beirut) 5.Hadrat Ibn-e- H ann a n rta , 297AH, (Weekly Khursh i d Sand i lah , February 25, 1938) 6.Hadrat Man su r H all a j rta , 309AH ( Q a m u sul-Mash a h i r , vol.2, p.234, by Na za m i Bad a y u n i , published in Na za m i Press Badayun, 1926) 7.Hadrat Im a m Ghaz a l i rta , 505AH ( al-Ghaz a l i , p.22, by ‘All a mah Shibl i No‘m a n i , published by Ma’ a rif A‘zam Garh, 1928) 8.Hadrat Shaikh Abul- H asan Sh a zil i rta , 654AH ( Al- Yaw a q i tu wal-Jaw a hir, by Sheikh ‘Abdul-Wahh a b, ch.2, p.36, published by Daro-I h y a ’-at-Tur a th, al-‘Arab i, Beirut) These are only a few names, out of hundreds of oppressed ulema, who had been targeted after being labelled zind i q.Otherwise, there is not a single pious man who is safe from the accusations of being a k a fir.

Page 22

? 15 Has Prophethood within the Ummah been Discontinued? Another reason that Maulav i Ludhi a na vi has stated for declaring members of the Ahmadiyya Muslim Community as zind i qs is that Ahmadis believe that non-law-bearing prophethood within the ummah of the Holy Prophet saw is not closed.Maulav i Ludhi a na vi knows very well that if this is the definition of zind i q then those pious persons of the Ummah are also at fault who, according to him, are honourable and well-respected.Here is a list of such ulema, who hold the same views as the Ahmadiyya Muslim Community:
Hadrat ‘All a mah H ak i m Tirmidh i rta
Sayyad ‘Abdul-Kar i m J ila n i rta
‘All a mah Ibn-e-‘Arab i rta
‘All a mah ‘Abdul-Wahh a b Shi‘r a n i rta
‘All a mah Qumm i rta
Hadrat ‘Abdul-Q a dir J ila n i rta
Mull a ‘Al i Q ari rta
‘All a mah Tu r Basht i rta
‘All a mah ‘Abdur-Ra hma n Jami rta
Ha d rat Mujaddid Alf Th a n i rta Maul a n a Q a sim N a n o tv i rta is the founder of the Deoband i sect, and no Deoband i has any doubt about his nobility or piety.He wrote regarding his belief:

Page 23

16 ? If a prophet appears after the time of the Prophet Muhammad saw , even then it would not affect the concept of the finality of Prophethood.( Ta h dh i run-N a s , p.25–26, by Maul a n a Q a sim N a n o tv i , published by Sohail Printers, edn.3, Lahore, 2001) Maulav i Ludhi a na vi should consider this! Why does the definition of zind i q given by him not apply to Maul a n a Q a sim N a n o tv i , founder of the Deoband i sect? According to the beliefs of the Ahmadiyya Muslim Community, it is neither applicable to Q a sim N a n o tv i nor to the Ahmadiyya Muslim Community.Maulav i Ludhi a na vi has made the mistake of cutting the very branch upon which he is sitting.Is There No Prophet after Holy Prophet Muhammad saw ? Maulav i Ludhi a na vi states: There is no prophet after Prophet Muhammad saw.Prophethood will not be conferred on anyone after Prophet saw [Muhammad saw ].This does not mean that a previous prophet is not alive.Even if we suppose that all previous prophets were to appear in the era of Prophet saw [Muhammad saw ] and submit to him, the Holy Prophet saw [Muhammad saw ] would still be the last of the prophets, because nobody would be conferred prophethood after him.The name of Prophet saw [Muhammad saw ] was the last in the

Page 24

? 17 list of prophets, which was in God Almighty’s scheme.The list of prophets has been completed with his advent.( Qadianio n aur D u srei K a firo n kei Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , p.10) Maulav i Ludhi a na vi is not ashamed of attributing his immature and convoluted thinking to God Almighty.He thinks that the conferment of prophethood on anyone after Holy Prophet Muhammad saw is contrary to the honour and glory of the Holy Prophet saw.However, if any previous prophet were to re-appear and to exercise his prophethood, it would have no effect on the honour and status of the Holy Prophet Muhammad saw.This concept of Maulav i Ludhi a na vi shows complete ignorance and should be rejected.If the definition of the last prophet is only in the sense that the rank of prophethood will not be awarded to anybody after the Holy Prophet Muhammad saw , in spite of the fact that the need for a prophet admittedly exists, it does not confer any honour upon the Holy Prophet Muhammad saw.It would amount to saying that Holy Prophet Muhammad saw was supposedly the last person to attain the rank of prophethood.However, since the necessity of prophethood still exists, in order to retain this so-called ‘last prophet’ status of the Holy Prophet Muhammad saw , God Almighty bestowed a long life to a previous prophet so that the necessity of commissioning a new prophet may not arise.According to their theory, in such a situation, all new requisites will be met through the previous prophet.

Page 25

18 ? To attribute such a baseless theory to the eternal wisdom of Allah can be expected only from Maulav i Ludhi a na vi’ s deficient reasoning.The real question is whether there is a need for prophethood after the Holy Prophet Muhammad saw.If anyone asserts that there is a need for a law-bearing prophet, all Muslims—whether Ahmadis or non-Ahmadis—will definitely respond in the negative.The Shariah has been perfected and is unchangeable.Its protection has been guaranteed until the end of time.Thus, there is absolutely no necessity for any other shariah.The next question is whether there is a need for a non-law- bearing prophet.In reply to this, not only Ahmadis but even Maulav i Ludhi a na vi and his associates are compelled to respond in the affirmative.In order to improve the deteriorating condition of the Muslims, and for the spread of Islam, it is not possible for maulav i s , holy men, or saints to undertake this task.It is imperative that a prophet sent by God should perform this stupendous task.There is no difference of opinion on this issue.The only matter of contention that remains is that whoever is commissioned by God should be one who does not diminish the status of the Holy Prophet Muhammad saw , but should rather manifest the honour that is due for the status of the Holy Prophet Muhammad saw.The solution to this problem, as suggested by Maulav i Ludhi a na vi and his associates, is that, keeping in view the status of the Holy Prophet Muhammad saw , no one from his ummah— no matter how devoted to the Holy Prophet Muhammad saw he may be—will attain the rank of prophethood.Instead, some prophet from some past ummah should be recalled and

Page 26

? 19 commissioned for the necessary requirements of the present age and all affairs should be managed through him.The Ahmadiyya Muslim Community considers this ‘solution’ to be highly objectionable—indeed, laughable.It does not bestow any glory or honour upon the Holy Prophet Muhammad saw.Indeed, it does the opposite.A simple and rational solution is reflected in the following verse of the Holy Quran:...whoso obeys Allah and this Messenger of His shall be among those on whom Allah has bestowed His blessings, namely, the Prophets, the Truthful, the Martyrs, and the Righteous...( S u rah an-Nis a ’, 4 :70) The robe of ummat i prophethood will be bestowed only upon the perfect servant who, in the sight of Allah, can best carry out the task of the revival of the Faith within the ummah of the Holy Prophet Muhammad saw.The Muslim ummah does not need the favour of a prophet from outside.Both of the possible alternatives are before us.Any intelligent person can understand without hesitation that for a previous prophet, alien to this ummah, to reappear in the world to fulfil the requirements of the Muslims is evidently a violation of the status of Khatm-e-Nubuwwat [Seal of Prophethood].A prophet from the past cannot enter the fold of Islam without breaking the seal of Khatm-e-Nubuwwat.Moreover, such a presumed second coming would be extremely degrading for the ummah, because it would show that no one was found competent from the ummah of the Holy Prophet Muhammad saw to save Islam

Page 27

20 ? from satanic onslaughts.Rather, it became imperative that a prophet from the Mosaic dispensation be outsourced to fulfil religious requirements.Thus, the problem boils down to this: it is settled that, in reality, a prophet is needed for this age but God Almighty already sent the last of the prophets, despite there being a need for another prophet after him.Every sensible person would agree that such a belief amounts to contempt of not only the Holy Prophet Muhammad saw , but also of God Almighty.To close the door of non-law-bearing prophethood prematurely, when there was still a need, is against the wisdom of God.Similarly, to continue law-bearing prophethood—which had culminated into its perfection by the advent of the Holy Prophet saw —is equally against His perfect wisdom.Thus, when it is settled that everyone, including Ahmadis, agree that a new shariah is not required, then the necessary and rational conclusion is that the Holy Prophet Muhammad saw was the last law-bearing prophet.Any thinking contrary to that is not acceptable to us.Since the shariah brought by the Holy Prophet Muhammad saw is perfect, obviously he is the last law- bearing prophet.This is a rational position and stands up to reason; to even consider another law-bearing prophet after him is obviously unacceptable.The rational approach would be to think of the last [law- bearing] prophet in terms of who fulfils the needs of mankind up to the end of times—not in terms of who was born earlier or later, nor in what sequence the prophets were commissioned.Whoever fulfils the needs of shariah for all times to come should alone be entitled to bear the honour of being the last [law-bearing] prophet.

Page 28

? 21 According to the Ahmadiyya Muslim Community, simply being the last prophet in time is not a distinction.What is a distinct honour is to be the last law-bearing prophet, because it means that that the shariah bestowed upon the last law-bearing prophet is the one that is complete and perfect for all time, and obedience to him will remain the duty of all for eternity.It is thus a great honour to be the last law-bearing prophet, since this prophethood will continue until the Day of Judgement.There cannot be a prophet who can ignore or amend the final shariah.From this perspective, which is the view of the Ahmadiyya Muslim Community, it is definitely honourable to be the last.However, Maulav i Ludhi a na vi and his associates believe that it is an honour to be last in point of time.This is an absurd view.If they care to reflect, they would realise that, although he received prophethood before the Holy Prophet Muhammad saw , according to their belief Hadrat ‘ I s a as [Jesus] would be the last prophet.The reason being that he would fulfil the need of prophethood that arose after the Holy Prophet Muhammad saw.Who is Most Honourable? Maulav i Ludhi a na vi states: The child who is born last is categorised as the last child of his parents.This means that he was born after all his siblings and no other child was born thereafter.It is not necessary that the last child should also live longer and should die after

Page 29

22 ? all his older siblings.It may happen at times that the youngest dies before the rest.However the last born is still considered as the last of the progeny.You may have heard someone say: ‘the child who died was my last.’ ( Qadianio n aur D u srei K a firo n kei darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , pp.10–11) This analogy—made by Maulav i Ludhi a na vi by quoting an example of a child born first or lastccan be refuted in many ways.There are many ways to look at this, and interpreting it literally would be ridiculous.The analogy with birth order does not hold when applied to status in an office.For example, Bah a dur Sh a h was undeniably the last king of the Mughal dynasty, but it would be a foolish historian who would question this fatw a on the basis of first determining his date of birth.This would be true for other eminent offices of stature, such as the last h ak i m and physician, philosopher, or commentator.It is based with respect to when they died and not when they were born relative to others in the chain.The critical mistake that Maulav i Ludhi a na vi is making is his obsession with being last in time without placing the issue in proper context.We do not consider being last to be of any significance, honour, or glory.So the above-mentioned example of a child being born first or last or dying first or last is of no consequence.The real question would be: ‘In what sense is his time of birth or death a source of honour and distinction for him?’ Instead of dwelling upon abstract examples, let us be specific.Let us look at the Holy Prophet Muhammad saw and Hadrat ‘ I s a as

Page 30

? 23 and then make a comparison of our respective views.Anyone with even some sense will realise that, in contrast to the childish perspective of the said Maulav i , the point of view that we [Ahmadis] present truly honours the status of the Holy Prophet Muhammad saw.Maulav i Ludhi a na vi believes Hadrat ‘ I s a as was born long before the Holy Prophet Muhammad saw and was bestowed prophethood long before him but will die long after the Holy Prophet Muhammad saw.So, Hadrat ‘ I s a as will be the one that the world will see as the final prophet discharging the duties of prophethood.No other conclusion can be derived from the position taken by Maulav i Ludhi a na vi.We believe that it is derogatory to the status and dignity of the Holy Prophet Mu h ammad, may peace and blessings of Allah be upon him, to believe that being born earlier or dying later is of any significance, because, in that scenario, all earlier prophets would be entitled to greater honour than the Holy Prophet Mu h ammad, may peace and blessings of Allah be upon him.Actually, according to that distorted concept, Hadrat ‘ I s a as would have twice the honour over the Holy Prophet Muhammad saw since he was born earlier than, and will die after, the Holy Prophet Muhammad saw.The Holy Prophet Muhammad saw would be considered to be the prophet for only the Muslims, whereas Hadrat ‘ I s a as would receive the honour of being a prophet not only for the Mosaic dispensation but also for the Muslim ummah.It is our belief that the Holy Prophet Mu h ammad, may peace and blessings of Allah be upon him, is the only prophet commissioned to convey the message of God to all mankind.

Page 31

24 ? No one shares that universality, except for his devoted servants who are dedicated to spreading his message of Islam all over the world.The views held by the opponents of the Ahmadiyya Muslim Community imply that Hadrat ‘ I s a as is not only a mere partner of the Holy Prophet Muhammad saw , but is also of higher status than the Holy Prophet Muhammad saw (God forbid).In other words, he is not only                     [a Prophet for the Israelites], but also                   !"  # [a Prophet for the Muslims and the whole world].According to the position taken by Ludhi a na vi , the Holy Prophet Muhammad saw receives the honour of being neither the first nor the last.People who entertain those ideas should fear Allah and use common sense.What justification would they offer in the presence of God Almighty for holding such beliefs? The Ahmadiyya Muslim Community does not give any significance to the order of being first or last, so there can be no objection to it.According to our belief, it makes no difference to the status of the Holy Prophet Muhammad saw whether there were millions of prophets before him or just 124,000.From the point of view of excellence and supremacy, he is the first and will ever remain the last.Even if all these prophets had come after the Holy Prophet Muhammad saw it would have made no difference in his status of being the Seal of prophethood, since it would have been necessary for them all to be subordinate to him.The Holy Prophet Muhammad saw would thus remain the last prophet.Maulav i Ludhi a na vi believes that, in spite of the second coming of Hadrat ‘ I s a as , he will not break the seal of prophethood, since he will only be a subordinate and servant of

Page 32

? 25 the Holy Prophet Muhammad saw.It should thus be clear to any rational person that he also concedes that a certain order merely based on time is not significant.Instead, the status and excellence is what is important.If this is still not clear, we shall try to explain with another example.There was definitely one person in the human race who was born first.Can we say that the first person ever to be born was also the most excellent among human beings? Similarly, before Doomsday there will definitely be one or more people who will be the last to die on earth.Will those who are alive to the end be categorised as the last and, therefore, be considered the best out of all those human beings who preceded them? It is obviously not true.The Holy Prophet Muhammad saw has said that Doomsday will dawn on the most wicked, and they will be the last to breathe in this world.Obviously, there is no honour in being the last.The dates of birth and death have never been the determining factor in assessing one’s status and position in life.For instance, the last khal i fah [caliph] of Ban u Umayyah was Marw a n Th a n i bin Muhammad bin Marw a n.Can he be declared as the Kh a tamul-Khulaf a ’ [Seal of the Successors] of Ban u Umayyah by Maulav i Ludhi a na vi ? Similarly, can Mu‘ta s im Bill a h, the last khal i fah of Ban u ‘Abb a s be declared as the Kh a tamul-Khulaf a ’ by any scholar? Certainly not! This is because the word kh a tam demands the position of dignity, excellence, and high rank.If applied otherwise, it would mean that Doomsday will not dawn on the wicked.Instead, it would

Page 33

26 ? dawn on those with the highest stature and such persons would be declared the kh a tam of all humanity.Let us consider another example.Whenever we read about the moral excellences of the companions and khulaf a ’ of the Holy Prophet Muhammad saw , people raise the issue of who was the first—was it Hadrat ‘Al i ra or Hadrat Ab u Bakr ra ? Similarly, when we discuss accomplishments or glory, we have never read or heard which companion or khal i fah was the last to appear.Consider what the great religious elder and founder of Deoband, Maul a n a Q a sim N a n o tv i rta has said and ponder over it: The meaning of kh a tam in the eyes of the general public is that the reign of the Holy Prophet commences after the former prophets and H u du r is last of the prophets.It will dawn on the learned that to be at the beginning or the end does not carry any weight.Therefore, appreciation of the Holy Prophet saw cannot be expressed by interpreting the following verse in terms of time only:.On the other hand, if the title is not considered to be a title of honour and appreciation, then the end of prophethood can be taken as the valid meaning of kh a tamiyyat.However, I am certain that this position will not be acceptable to any of the followers of Islam.( Ta h dh i run-N a s , p.41–42, by Maul a n a Q a sim N a n o tv i , published by Sohail Printers, edn.3, Lahore, 2001)

Page 34

? 27 Please note what Maul a n a Q a sim N a n o tv i has written: ‘This position will not be acceptable to any followers of Islam’.Please follow the advice of your religious elder and accept the exalted status of the Holy Prophet Muhammad saw , which is the view of the Ahmadiyya Muslim Community.Therein lies your salvation.Seal of Prophethood Indicates that No New Shariah will Come after the Holy Prophet saw Maulav i Ludhi a na vi states: Qadian i s 6 say that Kh a tamun-Nabiyy i n 7 does not mean that the Holy Prophet was the last prophet with whom the door of prophethood was closed.According to them it means that future prophets will appear with the seal of the Holy Prophet.( Qadianio n aur D u srei K a firo n kei darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , p.11) This is a very crude and misleading presentation of the Ahmadiyya Muslim Community’s perspective.Anyone with 6 The term ‘Qadian i ’ has been coined by the opponents of the Ahmadiyya Muslim Community to refer to it, because the name of the city in which the Promised Messiah as was born and lived is Qadian.[Publisher] 7 Seal of the Prophets, a title bestowed upon the Holy Prophet Muhammad sa in the Holy Quran— S u rah al-A h z a b , 33:41.The noun form of the concept is: Khatm-e-Nubuwwat.[Publisher]

Page 35

28 ? even a speck of intellectual honesty, would have considered our interpretation of the meaning of Kh a tamun-Nabiyy i n [Seal of the Prophets] to be exactly in accord with what Hadrat ‘ A’ ishah ra who stated:                                                    .O people say the Holy Prophet is Kh a tamun-Nabiyy i n [Seal of the Prophets], but do not say there is no prophet after him.( Kit a bul-Adab, vol.6, p.259, by Ibn-e-Ab i Shaibah) According to Ahmadis, Hadrat ‘ A’ ishah ra was correct in stating that Kh a tamun-Nabiyy i n does not mean that no prophet of any type will appear after him.It means only that Kh a tamun- Nabiyy i n holds the highest rank of position of prophethood as far as dignity and excellence is concerned.Just being the last does not hold any significance.Maul a n a Q a sim N a n o tv i , quoted above, holds the exact same view.Ludhi a na vi should have said that the Ahmadiyya Muslim Community has exactly the same view as his religious elder, and should have had the courage to state what the Maul a n a Q a sim N a n o tv i had said, as follows: The meaning of kh a tam in the eyes of the general public is that the reign of the Holy Prophet commences after the former prophets and H u du r is last of the prophets.It will dawn on the learned that to be at the beginning or the end does not carry any weight.Therefore, appreciation of the Holy Prophet saw cannot be expressed by interpreting the following verse in terms of time only:

Page 36

? 29 On the other hand, if the title is not considered to be a title of honour and appreciation, then the end of prophethood can be taken as the valid meaning of kh a tamiyyat.However, I am certain that this position will not be acceptable to any of the followers of Islam.( Ta h dh i run-N a s , p.41–42, by Maul a n a Q a sim N a n o tv i , published by Sohail Printers, edn.3, Lahore, 2001) The words of ‘Im a mul-Hind’, mujaddid [reformer] of the 12 th century, Hadrat Sh a h Waliyyull a h Mu h addith Dehlv i rta , are also worth pondering:   ! "#$%&  ' () * $+,# -+  .#  /0 12 ' &.The meaning of the Holy Prophet being Kh a tamun- Nabiyy i n is that no one after the Holy Prophet will be raised by God with a new shariah for mankind.( At-Tafh i m a tul- I la hiyyah, by Sh a h Waliyyull a h Dehlv i, vol.2, p.85, printed in, Ma t ba‘ al- H aidar i 1387 AH, 1967 AD) Seal of all Prophets Maulav i Ludhi a na vi goes on to make this cynical remark: The Holy Prophet saw makes prophets after affixing his seal on the deeds of their prophethood.It used to be that prophethood was conferred solely by God.However, it seems now this department has been entrusted by God to the Holy Prophet saw —that he may affix his seal on anyone and declare him to be a prophet.( Qadianio n aur D u srei K a firo n kei

Page 37

30 ? Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , p.12) Maulav i Ludhi a na vi should remember what the Holy Prophet Muhammad saw said, addressing Hadrat J a bir ra : * 13 $.# 4  5 6 7 89 : ;< =.O J a bir! God Almighty created the light of your Prophet before he created anything else.( Al-Maw a hibul- Ladunniyyah bil Mina h il-Mu h ammadiyyah , vol.1, p.71, Ahmad bin Muhammad al-Qas t al a n i , al-Maktabul-Isl a m i , 2004) We firmly believe that prophethood was bestowed through the blessings of the Holy Prophet Muhammad saw on all prophets who appeared before him, and in the future, too, he would continue to be the source of that light.Maulav i Ludhi a na vi , in his opposition to Ahmadiyyat out of hatred, has gone to such an extent that he does not even consider that, in effect, he is showing contempt for the Holy Prophet Muhammad saw.According to Ahmadis, it is a false allegation that the Holy Prophet Muhammad saw was a kh a tam [seal] for only his devoted servants who followed him in time.Ahmadis have firm and unshakeable belief that the Holy Prophet Muhammad saw was kh a tam for all, now and forever, whether there was a prophet before him or after.However, Maulav i Ludhi a na vi ’s writings would imply that the Holy Prophet Muhammad saw cannot be a kh a tam for those who come after him.Moreover, he also implies that

Page 38

? 31 he was never kh a tam in the beginning, since no past prophet received his seal.He is simply targeting the word kh a tam [seal] by being sarcastic and has utterly forgotten the true significance of this term.The Holy Prophet Muhammad saw was declared the Seal of the Prophets in the Holy Quran.It is an all-encompassing seal and leaves no prophet out.Thus, his belief that all prophets before the prophethood of the Holy Prophet saw are outside the sphere of kh a tamiyyat exposes his complete ignorance.The fact of the matter is that the word kh a tam not only carries the meaning of being the most excellent, but it also means the authenticator.Similarly, ‘seal’ does not mean that the Holy Prophet Muhammad saw was just like a post office stamp, God forbid, as per the thinking of the maulav i s of the modern age.Instead, the imprint of the prophethood of the Holy Prophet Muhammad saw has been given the title of kh a tam.This means that any prophet who deviates in any way from the Prophethood of the Holy Prophet Muhammad saw will not be authenticated as being a prophet by the Holy Prophet, whether he came before or after.On the other hand, any prophet who has the imprint of the Holy Prophet Muhammad saw in varying degrees, will receive authentication by the Holy Prophet Muhammad saw according to his rank.Keeping these meanings in view, the Holy Prophet Muhammad saw is kh a tam for all times.Even those prophets from the past can be called prophets if they bear his seal of prophethood.This is corroborated by the following saying of the Holy Prophet Muhammad saw :

Page 39

32 ?   >3      ?  *   @  A0  B  &C     D     13    A  EF G H  I     J   @   K '&L.Indeed I, the servant of God, was the Seal of the Prophets even at a time when Adam was being wrought out of clay.( Masnad Im a m Ahmad bin H anbal , Hadith no.17295, vol.5, p.846–847, ‘ A limul-Kutub, Beirut, 1998) Maulav i Ludhi a na vi should take into consideration the beliefs of his religious elders before presenting his own inadequate version of the Ahmadiyya point of view.At least his leader presented the Ahmadiyya viewpoint with greater honesty.Ahmadis hold exactly the same views as some of his religious leaders.For instance, regarding the belief under discussion, it can be said without any fear or contradiction that Ahmadis hold the same belief as the learned Maul a n a Ma h m u dul- H asan and ‘All a mah Shabb i r Ahmad ‘Uthm a n i [renowned scholars of the Deoband i school of thought].The following was written in the book Tafs i r-e-‘Uthm a n i : In this regard, we can say that he was Kh a tamun-Nabiyy i n both in respect of rank as well as in respect of time scale.And whoever became the recipient of prophethood did so in consequence of receiving the impress of the Holy Prophet’s Seal of Prophethood.( Tafs i r-e-Uthm a n i , by Maul a n a Shab i r Ahmad ‘Uthm a n i , under verse 33:41, p.1276) It can be honestly stated that the Ahmadiyya belief has been explained from the point of view of these two learned sages, as it appears in the margin of their translation of the Holy Quran.However, some learned scholars have taken it further.They

Page 40

? 33 hold the belief that anyone with requisite ability can attain prophethood by coming into the focus of the Holy Prophet saw.This is what Maul a n a Q a r i Muhammad T ayyab, Muhtamim D a rul-‘Ul u m, Deoband, has said: The grandeur of the Holy Prophet does not just exhibit itself in terms of his prophethood, but equally so with respect to his capacity to generate prophets ( Nubuwwat Bakhshi ) viz.whichever individual—imbued with the potential for prophethood—came within the focus of the Holy Prophet, was raised to be a prophet.( A ft a b-e-Nubuwwat , p.82, Maul a n a Q a r i Muhammad T ayyab, N a shir Id a rah Isl a miy a t Lahore, under the auspices of Ashraf Brothers, first edition 1980, printer: Waf a q Press, Lahore) Nubuwwat of the Promised Messiah as Maulav i Ludhi a na vi , interfering with divine prerogative, says: Who has granted Qadian i s the right that they may consider Ghul a m Ahmad Qadian i a prophet and messenger and still claim that they are within the fold of Islam? ( Qadianio n aur D u srei K a firo n kei Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , p.13)

Page 41

34 ? This is a right that God has bestowed upon Ahmadis.It is God Almighty who confers this right on a person—whether he should accept or reject a prophet.No maulav i has this right, including Maulav i Ludhi a na vi.The very same God who conferred on all human beings the right to accept His messengers has also granted this right to Ahmadis, that they may accept Hadrat Mirza Ghulam Ahmad as , as the Messiah and Mahd i, within the ummah of the Holy Prophet saw.Maulav i Ludhi a na vi needs to take a moment here to reflect and answer that, if he has the belief that when Hadrat ‘Is a as will reappear in the Ummah, hundreds of years after the passing of the Holy Prophet Muhammad saw , will he accept him as a prophet of God, and still call himself a Muslim? If he had paid heed to the following statements, he would have refrained from asking this question.This is what Hadrat Mu h iyyudd i n ibn-e- ‘Arab i rta wrote: AMN '<! O2!  P =8 M  Q "#$% RS -+ TCU 2V HW.‘ I s a, may peace be on him, will appear among us as an Arbitrator, without a shariah, and undoubtedly will be the Prophet of God.( Fut uha t-e-Makkiyyah , by ibn-e-‘Arab i rta , vol.1, p.662, published by Daro-I h y a ’-at-Tur a th, al-‘Arab i, Beirut) This is what Maulav i Muhammad Shaf i‘ , a prominent muft i and learned Deoband i leader, wrote: Whoso refuses to accept the prophethood of Hadrat ‘ I s a is a disbeliever.This injunction will remain in effect even after

Page 42

? 35 his descent.It will be mandatory to accept him as a prophet.Since he would have been designated as the spiritual leader, his acceptance would be compulsory.In short, Hadrat ‘ I s a will remain a prophet and messenger after his descent.The belief in his prophethood that has always been there will continue to be enforced.( Register Fat awa Alf , p.49) Now, using his own words, the same question can be asked in reverse.If per chance Hadrat ‘ I s a as appears in Maulav i Ludhi a na vi ’s lifetime and he accepts him as a prophet of God, who will give him the right to be called a Muslim? The same authority who will confer this right upon him has granted this authority to the Ahmadis.In an effort to make the subject clear and understandable, we are presenting the same problem again and again in various ways.It may be possible that there is one path that will lead Maulav i Ludhi a na vi to the truth.The above can be presented in another way.It should be remembered that if someone claims that he is the same Promised Messiah whose advent had been foretold by the Holy Prophet Muhammad saw , then his claim to prophethood will be a proof of his truth.His denial of prophethood will be reason enough to declare him a liar.This is because the Promised Messiah of the Latter Days has been addressed by the Holy Prophet Muhammad saw in S a hih Muslim [one of the six most authentic a ha d i th books] as nabiyull a h [Prophet of Allah], not just once, but four times.How, then, can the Promised Messiah not be considered a prophet of God? So if the claimant says that he is the same person as prophesied,

Page 43

36 ? but not a prophet of God, such a person will have to be considered false.Ahmadis accepted Hadrat Mirza Ghulam Ahmad as the Promised Messiah as , and therefore, as a prophet.This right is undoubtedly given by the Holy Prophet Muhammad saw.There is no possibility of Ahmadis ever deviating from this declaration.There is no one who can take away the title of Muslim that has been granted by the Holy Prophet Muhammad saw to the followers of the Promised Messiah as appearing in the Latter Days.Maulav i Ludhi a na vi has no authority to make any declaration against the Ahmadis.He should try to stay within the limits of his authority.It is likely that he would not understand this.However, there are un-biased people who fear God and have not only understood it, but have also declared that, in reality, there is no difference in their belief and that of Ahmadis in regard to the Promised Messiah.This is what Maul a n a ‘Abdul-M a jid Dary a b a d i , a prominent, impartial, and religious-minded authority, said in a statement.May Allah bless him for being truthful.He says: The type of prophethood that the late Mirz a Sahib [ Hadrat Mirza Ghulam Ahmad as , the Promised Messiah as ] ascribes towards himself is the same as every Muslim’s belief about the expected Messiah.This is clearly a belief which is not against the concept of Khatm-e-Nubuwwat.Thus, if Ahmadiyyat is the same as is evident from the writings of the late Mirz a Sahib, the Founder of the

Page 44

? 37 Community, then to declare them apostates would be a great wrong.( Al-Fazl, 21 March 1925, p.7, no.104, vol.12) Maul a n a Niy a z Fate h p u r i writes the following about the Founder of the Ahmadiyya Muslim Community: The greatest accusation hurled against him is that he did not believe in Khatm-e-Nubuwwat.No allegation can be more preposterous than this.He was indeed a firm believer in Khatm-e-Nubuwwat.He probably believed in it with such an intensity as should be found in any person who has a genuine and true love for the Holy Prophet.( Mul ah a za t-e-Niy a z Fate h p u r i , p.113, Nig a r Lucknow, May 1962, compiled by Muhammad Ajmal Sh a hid, published by Jam a ‘at-e- Ahmadiyya, Karachi) Further, Maul a n a Fate h p u r i wrote: Undoubtedly, he considered himself to be the reflection of the Holy Prophet saw and the awaited Mahd i.However, this belief of his is not against the concept of Khatm-e- Nubuwwat.He considered the prophethood of the Holy Prophet saw to be the last and never claimed that same status for himself.Moreover, the reflective prophethood he claimed was nothing new.( Mul ah a za t-e-Niy a z Fate h p u r i , p.29, Nagar Lucknow, compiled by Muhammad Ajmal Sh a hid, published by Jam a ‘at-e-Ahmadiyya, Karachi)

Page 45

38 ? Knowledge of What is in the Hearts of People Maulav i Ludhi a na vi has levied another accusation against the Ahmadis.He says the Ahmadis have abolished the Kalimah of the Holy Prophet Muhammad saw and have, instead, introduced a kalimah of Mirza Ghulam Ahmad as Qadian i.He has tried to give the contemptible impression that when Ahmadis recite or write the Kalimah , they mean Mirza Ghulam Ahmad as instead of the Holy Prophet Muhammad saw.Maulav i Ludhi a na vi cannot accept Hadrat Mirza Ghulam Ahmad as as a non-law-bearing prophet; and now he wishes to play God.Does he not have any fear of Him? Even the Holy Prophet Muhammad saw did not make a claim of having knowledge of the unseen.However, Maulav i Ludhi a na vi is so bold and fearless of God as to declare that he has knowledge of the unseen.He claims to be a witness of every Ahmadi ’ s heart and insists that he knows even more than an Ahmadi knows about himself.In response to this we quote in the words of the Holy Quran that:  X       !  *   P Y C  Z   .May Allah’s curse be on the liars.If ever any liar was more deserving of God’s punishment, then it would be these liars who have made themselves partners of God.

Page 46

? 39 Maulav i Ludhi a na vi has no standing in comparison with anyone in the general body of companions of the Holy Prophet Muhammad saw.May we remind him of an incident when a pious companion of the Holy Prophet Muhammad saw made a claim regarding just a single person (not even about a whole community), that his statement was not really what he meant in his heart.Upon hearing this, the Holy Prophet Muhammad saw showed such extreme displeasure that the companion regretted his words throughout his life and asked Allah’s forgiveness for them.As opposed to this, Maulav i Ludhi a na vi does not hesitate to label this accusation against millions of members of a community, spread around the globe.When Maulav i Ludhi a na vi makes this claims—i.e.when Ahmadis recite the Kalimah and say the name of the Holy Prophet Muhammad saw , they mean Mirza Ghulam Ahmad in their hearts—he is guilty of a crime that is a million times more serious than the fault committed by the companion.The following saying of the Holy Prophet Muhammad saw will demonstrate the condition of Maulav i Ludhi a na vi ’s heart.He makes a preposterous claim that he has knowledge of what is in the hearts of millions of Ahmadis.Has he ever looked inside his own heart? If he did he would be ashamed of what he says.If not, then, read the following saying of the Holy Prophet Muhammad saw.Hadrat Us a mah bin Zaid ra narrates that:  [      H  )  6  *   \  *  '  <  !   <  )     ] ^ X#$  )    (  _V  `    $   a  -  +  X    2  b . cd  6  E  ,V e M . 6  H  V   Y 3  '  3  *  '  &L   fV  "  V   ]    Ng  -  + Y h  =  '  $dZV  L<   \  *  <  !  '  

Page 47

40 ?   0  c  T<  )0 ^ Zp  +  #.The Holy Prophet saw once sent us on an expedition.In the morning, we reached a village, al-Huruq a t, in Juhainah.There I quarrelled with a person.When I overpowered him, he uttered  *    'Y   [‘There is no one worthy of worship except Allah’].In spite of that, I killed him with a spear.However, this left me with some trepidation in my mind.I narrated this to the Holy Prophet saw.The Holy Prophet saw said, ‘You still killed him, even though he had affirmed  'Y     * ’? I clarified, ‘O, Prophet of Allah! He had said that because he was afraid of the weapon’.The Holy Prophet saw exclaimed: ‘Why did you not cut his heart open to make sure if he had said it from the core of his heart?’ Hadrat Us a mah ra narrates that the Holy Prophet Muhammad saw repeated this with such anguish and sorrow so many times that Hadrat Us a mah ra wished he had embraced Islam only after that day.( S a hih Muslim, Kit a bul- I m a n, Hadith no.277) I (A.S.Musa), as an Ahmadi born in an Ahmadi household, who has reached adulthood, swear in the name of Almighty God, Knower of the unseen, and declare that when I recite the Kalimah, I say that there is no God but Allah and Muhammad is His prophet and no one else.The name of Mirza Ghulam Ahmad Qadian i does not enter my mind, heart, or tongue.

Page 48

? 41 Only the name of the Holy Prophet Muhammad saw is in my heart.If I am a liar, then let Allah’s curse fall on me in this world and in the Hereafter.Now, Maulav i Ludhi a na vi should also take an oath that every time A.S.Musa recites the Kalimah , he is actually saying Mirza Ghulam Ahmad instead of the Holy Prophet Muhammad saw.If the Maulav i is false, then may Allah’s curse fall upon him a thousand times.This will decide the case.Our back-and-forth responses will never end, but this oath will end our debate, for judgement can then be determined in God’s court.If, in reply to our challenge, Maulav i Ludhi a na vi presents the argument that he is quoting Hadrat Mirz a Bash i r Ahmad, he should first understand the context and background of that writing.Hadrat Mirz a Bash i r Ahmad was writing that the name ‘Mu h ammad’ embodies the attributes of all prophets, and all qualities [of excellence] were found in him.So, the name ‘Mu h ammad’ is an attestation of all prophets, whether they appeared before him or after him.This is a completely unrelated topic, which is a part of the faith of every devoted Muslim.This does not mean that whenever you say ‘Mu h ammad’, in your mind you have the image of Hadrat M u s a [Moses], ‘ I s a [Jesus], or any other prophet.This is exactly what the writing of Hadrat Mirz a Bash i r Ahmad portrays.This quotation does not mean that whenever Mu h ammad’s name is recited he thinks of another personage in his mind.This type of thinking is rather shallow, without any attempt to understand the underlying reasoning.

Page 49

42 ? As this booklet was being composed, Ahmadiyyat has already spread to 124 countries.8 The communities in these countries curse this allegation of Maulav i Ludhi a na vi and make this unequivocal statement that when the Kalimah is recited, Ahmadis are thinking only of the Holy Prophet Muhammad saw.The quotation of Hadrat Mirz a Bash i r Ahmad, that Maulav i Ludhi a na vi refers to, is taken out of its true spirit and meaning, and even worse, Maulav i Ludhi a na vi is attributing his wrong interpretation to all Ahmadis, in spite of our protestations to the contrary.Maulav i Ludhi a na vi has no right to launch the attack on the Ahmadis as he has no knowledge of the unseen.He does not even have knowledge of what is happening in the world; otherwise, he would have considered at least the testimony of a disciple of his own great saint Ashraf ‘Al i Th a nav i, who is reported to have said in a dream ‘ Ashraf ‘Al i Ras u lull a h’ [i.e.Ashraf ‘Al i is the messenger of Allah].Moreover, even after waking up from the dream, when he tried to recite Dur u d Shar i f, he started saying: [O Allah, bless our chief, our prophet, and our master, Ashraf ‘Al i ].( see Ris a lah al- Imd a d , p.34–35, vol.3, no.8, S afar, 1336 AH, printed by Imd a dul-Ma ta bi‘ Press, Th a nah Bhoon) Maulav i Ludhi a na vi should reflect upon the above narration.It is obvious that in this dream of the disciple the 8 This figure is as of the time the booklet was originally written in Urdu.At the time of this translation, the Ahmadiyya Muslim Community is firmly established in more than 200 countries.[Publisher]

Page 50

? 43 Kalimah has been altered and it has been quoted by a magazine representing the community of Maul a n a Ashraf ‘Al i Th a nav i.How did this quote escape his notice? Is it now not incumbent on him to repent and leave the Deoband i s and join the Barelav i sect? The Barelav i s have adopted Maulav i Ludhi a na vi’ s method of attack and declared all Deoband i s as disbelievers, due to the irresponsible writings of a single individual.The Barelav i s claim that the kalimah of Deoband i s is completely different than the Kalimah of the Muslims; when they recite the Kalimah of the Holy Prophet Muhammad saw , they mean Ashraf ‘Al i Th a nav i.So Maulav i Ludhi a na vi can claim to be a Muslim only if he joins the Barelav i sect.The mountains of deception Maulav i Ludhi a na vi has created pertain to the following writing of Hadrat Mirz a Bash i r Ahmad: The Promised Messiah is the manifestation of the Holy Prophet saw , who came to this world again for the spread of Islam.Under these circumstances we do not need any new kalimah.Had it been somebody else instead of the Holy Prophet saw , then a new kalimah would have been required.( Kalimatul - Fa s l , p.158, by Hadrat Mirz a Bash i r Ahmad; Review of Religions, Urdu, March–April 1915, vol.14, nos.3–4) The above passage was written in view of the objections of a critic who knew that Ahmadis do not have a separate kalimah.However, he wanted to attack the Ahmadiyya Muslim Community’s viewpoint as inconsistent.The intention was to

Page 51

44 ? trap Ahmadis by arguing that if the Promised Messiah did not have a separate kalimah , then how could he be called a prophet? On the other hand, if Ahmadis claimed to have a separate kalimah , they would be out of the pale of Islam.Hadrat Mirz a Bash i r Ahmad wrote the above to defend the Ahmadiyya Muslim Community from this web of deceit that Maulav i Ludhi a na vi tries to use for his own purposes.The reply of the Ahmadiyya Muslim Community, given by Hadrat Mirz a Bash i r Ahmad, is that we have no separate kalimah , and what the maulav i s allege has no basis whatsoever.Our Kalimah is  *  H    )  6 G T q  *    'Y  [There is no one worthy of worship except Allah, Muhammad is the Messenger of Allah].We do not accept the Promised Messiah as an independent prophet separate from the Holy Prophet Muhammad saw.Our belief is that if an obedient servant and loyal follower of the Holy Prophet Muhammad saw is granted the status of a non-law- bearing prophet, he is not required to adopt a new kalimah , as the Kalimah of the Holy Prophet Muhammad saw reigns until the Day of Judgement, and cannot be altered.To make this point understandable, the author of Kalimatul-Fa s l has explained that the name and the status of the Holy Prophet Muhammad saw are so magnificent that they encompass not only the earlier era but also the future.Therefore, it is appropriate to say that all previous prophets, such as Hadrat A dam as [Adam], N uh as [Noah], Ibr a h i m as [Abraham], M u s a as [Moses], and ‘ I s a as [Jesus], are subordinate to the Holy Prophet Muhammad saw , and thus they are included in the Kalimah.Similarly, it is equally appropriate to say that if an ummat i is bestowed the status of a prophet, he will also be

Page 52

? 45 included in the prophethood of Holy Prophet Muhammad saw.This argument is not merely a personal opinion; rather, it is based on an established verity.It is unfortunate that these maulav i s cannot comprehend this point.The reason why the attestations of the other prophets who appeared before or after Holy Prophet Muhammad saw are included in the name of Holy Prophet Muhammad saw is that the Holy Quran has made the authentication of all prophets a part of faith.Islam is the only religion that has made it compulsory for adherents to believe in all prophets of God without exception.Thus, the Holy Prophet Muhammad saw is the authenticator and verifier of all other prophets born anytime or anywhere in the world.This is the greatest favour bestowed on the Holy Prophet Muhammad saw by Allah the Almighty.The only difference between Maulav i Ludhi a na vi and Ahmadis is that he considers only the previous prophets to be authenticated by the name ‘Mu h ammad’, whereas Ahmadis also include the Im a m Mahd i , who appeared according to prophecies and who is assigned the status of a non-law-bearing prophet.One who recites the Kalimah of the Holy Prophet Muhammad saw need not recite any other kalimah, since every kalimah is included in the Kalimah of Holy Prophet Muhammad saw.There is no need for Muslims, who are also the followers of Hadrat Ibr a h i m as , Hadrat M u s a as , Hadrat ‘ I s a as , etc.to recite a separate kalimah— i.e.Ibr a h i m Ras u lull a h , M u s a Ras u lull a h , ‘ I s a Ras u lull a h —since it is understood to be included in the Kalimah.Similarly, it is not necessary for Ahmadis to say Ahmad Ras u lull a h as a kalimah since it is

Page 53

46 ? already included in the Kalimah of the Holy Prophet Muhammad saw.Hadrat Mirz a Bash i r Ahmad has expressed his point in a very wise and scholarly manner.It is regrettable that our opponents raise objections for the sake of objections, without any intent to investigate the truth.Ahmadis believe that there is no need to adopt a separate kalimah.However, from the writings of Maulav i Ludhi a na vi ’s own sect, there is another kalimah — Ashraf ‘Al i Ras u lull a h — mentioned by someone whom he acknowledges as his leader and mentor.The accusations that Maulav i Ludhi a na vi is levelling against Ahmadis could also have been used against the previous pious auliya’ [friends of Allah] in Islam.In light of the commandments contained in the Holy Quran and a ha d i th , Hadrat Sh a h Waliyyull a h wrote the following, regarding the appearance of the Im a m Mahd i in his book, al-Khairul-Kath i r: ;U  P 10 ' #  60 'V rC <)$J ) s t69 @ HW h3 '0 X+  ?W#  1 u X+9 -+ U v Mu w XxNy+ XxN /T(J "+ z )M k$8 Q : '+ v V X+9 -+ U0  '2 1 &% v It is the prerogative of the incoming Promised One that he should reflect the light and splendour of the Holy Prophet.Generally, people think that when the Promised One will appear in this world, his position will be that of a common ummat i.This is not true.Instead, he will be a perfect exposition of the perfect attributes of Mu h ammadiyyat and a perfect copy.There will be a vast difference between him and

Page 54

? 47 a common ummat i.( Al-Khairul-Kath i r , by Sh a h Waliyyull a h Mu h addith Dehlv i rta , translated by ‘ A bidur- Ra h m a n S iddiq i , p.236–237, published by Qur’ a n Ma h l Maul a v i Mus a fir Kh a nah, Karachi) The following is written about Im a m Mahd i in Shara h Fu sus ul- H ikam : 1C# '{V 1 +W $ F @ 7| /Z /bJ T(J  X#$% A }U0 @ s A< ~6 J @ Xa  " 1C  7 9 7 59  P b<u ' v € #  19  $dh + -K  'K  Tq AMN '<! v The Im a m Mahd i of the Latter Days will be the follower of the Holy Prophet in matters of the Shariah.He will be an embodiment of scholarly knowledge and, in fact, all prophets and auliy a ’ will owe their obedience to him.This is not against what we have explained because the innate qualities of the Im a m Mahd i will be the same as those of the Holy Prophet.( Shara h Fu sus ul- H ikam , p.35, by Im a m ‘Abdur- Razz a q K a sh a n i, printed by, Ma t ba‘tul-Maimaniyyat, Egypt) A prominent Shiah religious scholar, ‘All a mah B a qir Majlis i of the 11th century, quotes Hadrat Im a m B a qir rta in his book, Bi ha rul-Anw a r, as follows: # H  /bJ ‚ #  $%+ ;ƒMD 43 $„# 10 E60 -+ 0  h 0 bV :? …3 Q$3 :? …3 Q$3 v 0 "8# †+ h 0 bV "8# †+ 43 $„# 10 E60 -+ v 0 -+ 10 E60 Tq h 0 bV Tb<! * `<\ +‡J R+0  Tq 43 $„# s R+0  +‡J .

Page 55

48 ? Im a m Mahd i will announce upon his arrival, ‘O ye people! If any one of you wishes to see Ibr a h i m [Abraham] and Ism a ‘ i l [Ishmael], then let him hear this, that I am Ibr a h i m and Ism a ‘ i l.If among you anyone wishes to see M u s a and Y u sha‘ [Joshua], then let him listen, I am M u s a and Y u sha‘.If someone from among you wants to see the Holy Prophet and Am ir ul-Mu’min i n [‘Al i ra ] then let him hear this, that I am Muhammad and Am ir ul-Mu’min i n.( Bi ha rul-Anw a r, by Muhammad B a qir Majlis i , vol.53, ch.28, p.9, published by Ma t ba‘ul Am i r, Beirut, 2008) However, when Hadrat Mirza Ghulam Ahmad as of Qadian, the Promised Messiah, announces his status in the light of these prophecies, it becomes an objectionable issue in the eyes of Maulav i Ludhi a na vi.Alas! If only Maulav i Ludhi a na vi had studied the above mentioned views of Hadrat Im a m B a qir rta before making such objections.The learned divine, Sayyad ‘Abdul-Kar i m Jil a n i rta states: We mean from this [Im a m Mahd i ] a person who occupies the Muhammad i status and achieves a perfect balance in this exalted status.( Ins a n-e-K a mil , Urdu, chapter 61, Mahd i as k a Dhikr, p.401, by Sayyad ‘Abdul-Kar i m Jil a n i rta , translated by Fa d l M i r a n, Nafees Academy Karachi, 1980) Hadrat Khw a jah Ghul a m Far i d rta states: From Adam to the Im a m Mahd i (Seal of the Saints), they are all a bur u z [reflection] of the Holy Prophet.This bur u z i

Page 56

? 49 phenomenon of the Holy Prophet appeared first in the case of Hadrat Adam as [...], followed by other holy auliy a ’, until a stage will be reached that the spirit of the Holy Prophet will make its bur u z in the Im a m Mahd i.Thus, from Hadrat Adam to the Im a m Mahd i, all prophets and auliy a ’ who appeared are the reflection of the Holy Prophet.( Maq abi sul- Maj a lis, Malf uz at Khw a jah Ghul a m Far i d, translated by W ah id Baksh Siyal, p.62, published by M.S Printers, Lahore, 1410 AH.) The False Accusation of Adopting a New Shariah Maulav i Ludhi a na vi accuses Ahmadis of adopting a new shariah and also charges that Ahmadis consider other Muslims as k a firs [disbelievers].This accusation is also is without merit.The Ahmadiyya Muslim Community has now spread to 124 9 countries of the world.In all these countries, Ahmadis have never been accused of having a different shariah.It is only in Pakistan that these vicious maulav i s are bent upon forcibly declaring Ahmadis as a separate entity.9 This figure is as of the time the booklet was originally written in Urdu.At the time of this translation the Ahmadiyya Muslim Community is firmly established in more than 200 countries.[Publisher]

Page 57

50 ? The Ahmadis have attached themselves fully with the Shariah of the Holy Prophet Muhammad saw with complete patience and fortitude.On the other hand, the maulav i s are engaged in mischievous activities to derail the Ahmadis from following the Islamic Shariah.This is why hundreds of Ahmadis have been beaten and imprisoned in Pakistan and they have been thrown out of services, schools, and colleges.They have also faced deadly attacks and martyrdom.It pains the maulav i s to see Ahmadis following the Shariah despite all the difficulties they place before them.If Ahmadis follow a different shariah [as they allege], then why was it necessary to pass a law in Pakistan that Ahmadis should not follow the Islamic Shariah? Maulav i Ludhi a na vi is raising this objection only to create disorder.There can be no other reason.He knows very well that Ahmadis cannot follow any other shariah.The maulav i s of today have practically marred their own fate of what will happen in the Hereafter, and we urge the general public not to mar their fate in the Hereafter by following in the footsteps of these maulav i s.The unjust and cruel charges raised by the maulav i s will become manifestly clear after studying the religious beliefs of the Ahmadiyya Muslim Community as stated by the Promised Messiah.Given below are five quotations from the writings of the Promised Messiah as : 1.We affirm that the person who moves away in the slightest degree from the law of the Holy Prophet, peace and blessings of Allah be on him, is a k a fir.When

Page 58

? 51 anyone who turns away from following the Holy Prophet, peace and blessings of Allah be on him, is a k a fir in our estimation, then what about one who should claim to bring a new law, or should make a change in the Holy Quran and the Sunnah of the Holy Prophet, peace and blessings of Allah be on him, or should abrogate any commandment? In our estimation, only that person is a believer who truly follows the Holy Quran, and believes it to be the last revealed Book, and accepts the law that the Holy Prophet, peace and blessings of Allah be on him, brought into the world as everlasting, and makes not the slightest change in it, and loses himself wholly in following it, and devotes every particle of his being to its cause, and does not oppose it intellectually or by his conduct.It is then that he would be a true Muslim.( al- H akam , 6 May 1908, vol.12, no.31, p.5) 2.I assure the entire Muslim nation that I do not depart from other Muslims on even a single commandment.The manner in which all believers of Islam follow the dictates of the Holy Quran, the true traditions of the Holy Prophet and the thoughts of the confirmed jurists I also consider them the same.( al- H aqq Mub ah athah Ludhi a na , p.70, R uha n i Khaz a’ in, vol.4, p.82) 3.Verily, I tell you truly that whosoever evades even the least of the seven hundred commandments embodied in the Holy Quran, he slams the door of salvation upon himself.The real and perfect paths of salvation have been opened only by the Holy Quran; all others were only its shadows.Therefore, you should study this Holy

Page 59

52 ? Scripture with the utmost attention and deepest thought; and you should love it as you have never loved anything else.( Kasht i –e-N uh , R uha n i Khaz a’ in, vol.19, p.26; see also, Our Teaching , p.17, published in 1990 by Islam International Publications Ltd.) 4.The Holy Quran is the fountainhead for your salvation, for all betterment, and success.There is not even a single spiritual need which has not been met for you in this Holy Book.The supporter or falsifier of your faith on the Day of Judgement would be the Holy Quran; and apart from this Book there is no other under the heavens that can provide you with direct guidance.It is indeed a great blessing from God upon you that He has bestowed on you a book like this.( Ibid.p.27) 5.I call Allah the Exalted to witness that I am not a disbeliever.I believe that: 10              Moreover, I believe about the Holy Prophet, peace and blessings of Allah be on him, that: 11 10 There is no one worthy of worship except Allah, Muhammad is the Messenger of All a h.[Publisher] 11 ‘…but he is the Messenger of Allah and the Seal of the Prophets.’ ( S u rah al-A h z a b , 33:41) [Publisher]

Page 60

? 53 I make declarations on the truthfulness of this statement of mine equal to the names of Almighty Allah, and the number of words in the Holy Quran, and in accordance with the perfections attained by the Holy Prophet, peace and blessings of Allah be on him, in the determination of Allah.No part of my doctrine is contrary to the commandments of Allah and His Messenger.If anyone thinks so, it must be due to his misunderstanding.Anyone who still considers me a kaf i i i i r , and does not desist from calling me one, should remember that he will be called to account for it after his death.I call God, the Glorious, to witness that I have such firm faith in God and His Messenger that if the faith of all the people of this age were placed on one side of the scale and my faith is placed on the other side, then, by Allah’s grace, my faith would prove to be weightier.( Kar a m a tu s- Sa diq i n , R uha n i Khaz a ’in , vol.7, p.67) As far as declaring other Muslims k a fir , Maulav i Ludhi a na vi is clearly showing his dishonesty again.He is giving the false impression that he considers all these sects as Muslims, and that the Ahmadis are the ones who consider these sects to be non-Muslim.Below are presented some references that are sufficient to belie his position.It will be shown from the references of the leaders of other sects, given below, that they are declaring the Muslims of other sects not only k a fir , but idolaters and, even worse, to the point of lowly animals.They are not satisfied with

Page 61

54 ? calling them just animals, and go to the extent of calling them illegitimate.Here is what Deoband i ulema have said about Barelav i s: Any person who makes the case that someone has knowledge of the unseen except Allah Almighty, and his knowledge is equal to Allah Almighty, is without doubt a k a fir.It is unlawful and forbidden to permit such a one to lead the prayers, to have love and affection for him, or to have any contact with him.( Ta’lif a t-e-Rash i diyyah Ma‘ Fat a w a Rash i diyyah Mukammil Mubawwab , by Rash i d Ahmad Gangoh i , p.74, published by ‘Irf a n Af d al Press, Lahore, 1992) This is what the famous Deoband i leader, Maulav i Sayyad H usain Ahmad Madan i , who was the ex-President of D a rul- ‘Ul u m Deoband School, said about the Barelav i s: And the Holy Prophet saw will say about the dajj a l of Barelav i s and his followers, ‘Su h qan , su h qan’, and he will deny them access to the fountain of his abundant grace and intercession, and will spurn them as creatures even lower than dogs and they will be deprived of the spiritual reward and recompense of the Muslim Ummah, and its degree of ranks and divine favours.( Ruj u mul-Mudhnib i n ‘al a Ru’ u sish-Shay ati n, a.k.a.ash-Shah a buth-Th a qib ‘alal Mustariqil-K a dhib , p.111, by Maulav i Sayyad H usain Ahmad Madan i , published by Kutub Kh a nah I‘z a ziyyah, Deoband, Distt Saharanpur, India)

Page 62

? 55 Wal i H asan Tonk i and Muhammad Binor i wrote the following against the Pervaiz i s: Ghul a m Ahmad Pervez is a k a fir according to the faith of Mu h ammad, and he is outside the pale of Islam.Neither a Muslim woman can remain in valid marriage with him, nor can any Muslim woman now marry him.Neither will his funeral prayers be held, nor shall it be legitimate to bury him in a Muslim graveyard.This decision is not only applicable to Pervez but to all the disbelievers.It would also apply to every one of his followers who subscribes to the disbelief entertained by him.Since he is affirmed as an apostate, it is thus illegitimate, according to Islamic law, to retain any kind of Islamic affiliation with him.(Wal i H asan Tonk i , Muft i wa Mudarris, and Muhammad Y u suf Binor i Shaikhul- H ad i th, Madrasah ‘Arabiyyah, Islamiyyah Town, Karachi) Here are some quotes of non-Shiah Muslim ulema directed against Shiah Muslims.The definitive, unequivocal decree by general consensus against these R a fi di s and Tabarr a ’ i s is that they are, in general, disbelievers and apostates.An animal slaughtered by them is carrion.Inter-marriage with them is not just unlawful, it is unmitigated adultery.God forbid, if the man is a R a fi di and the woman is Muslim, that would be an instance of the utmost wrath of God.If the man is a Sunn i, and the woman belongs to these

Page 63

56 ? despicable creatures, even then it would not constitute a valid marriage.It would be wanton adultery and the resulting progeny would be illegitimate, not entitled to inherit from their father even if it adheres to Sunn i doctrine, because the Islamic Law does not recognise anyone as the father of a bastard.The woman will not share the inheritance, nor be entitled to dower-money ( h aqq mahr ), because an adulteress is not entitled to dower-money.A R a fi di cannot receive inheritance from anyone whatsoever—neither son from a father nor a daughter from her mother.Not to speak of inheriting from a Sunn i , a R a fi di cannot inherit from any Muslim— nor indeed from any non- Muslim.Indeed, in reality, a R a fi di is not entitled to inherit from his own co-religionists.Social interaction or greetings of peace to any of their men, women, scholars, ignoramuses, is greatly, strictly, forbidden.Anyone who, after being apprised of their accursed doctrines, still considers them to be Muslims, or has any doubts about their being disbelievers, is, by the consensus of the scholars of faith, a faithless disbeliever.All ordinances announced about them will fully apply to such a one.It is incumbent upon the Muslims to listen to this fatw a with full attention, and become true Sunn i Muslims by acting accordingly.( Fatw a Ahmad Ra da Kh a n Barelv i, also known as Raddur-R a f d ah , p.30–31, published by Kutub Kh a nah H aj i Musht a q Ahmad, Multan, 1320 AH) The R a fi di s of these days are generally deniers of the requirements of faith and are absolute apostates.No body is allowed to marry their men or women.Similarly, Wahh a b i s,

Page 64

? 57 Qadian i s, Deoband i s, Naturalists, Chakralav i s, etc.are all apostates.If anyone is married to their men or women anywhere in the world, whether Muslim or disbeliever or apostate, human being or animal, that marriage will be null and void and it will amount to adultery.Their progeny will be illegitimate.(Summary of fatw a from al-Malf uz , part 2, p.97, compiled by Muft i -e-A‘ z am Ahmad Ra da Kh a n, Barq i Press Delhi, India, 1338 AH) Now review the edict of the ulema of Arabs and non-Arabs about Deoband i s.In their writings, the Wahh a b i s of Deoband have defamed all auliy a ’ 12 and prophets and even the Holy Prophet saw , and indeed Almighty Allah Himself, and are therefore absolute murtadd [apostates] and k a fir [disbelievers].Their apostasy and disbelief has reached a very extreme limit.Anyone who entertains the slightest doubt about the apostasy and disbelief of such apostates and disbelievers, would be an apostate and disbeliever like them.Muslims should stay away from them and guard themselves completely.There is no question of praying behind them.But do not let them pray behind you either.You should not allow them to enter your mosques, nor should you eat their slaughtered animals.You should not join in their wedding ceremonies and their funerals, nor should you invite them.You should not visit their sick members, nor 12 Literally means ‘friends of Allah’; the term is used to denote the Muslim saints and holy men.[Publisher]

Page 65

58 ? should you participate in their burial rites.Do not allow them to be buried in cemeteries of Muslims.In a nutshell, completely avoid them.This is the gist of edicts of the Sunn i ulema.These ulema do not belong to India alone, as these writings regarding Wahh a b i s, and Deoband i s have been sent from Afghanistan, Khewa, Bukhara, Iran, Egypt, Italy, Syria, Mecca and Medina, etc., including all Arab countries, Kufa, and Baghdad.Sunn i Muslims all over the world have unanimously issued the same edict, namely: These writings are an affront and insult to auliy a’ , prophets and even against the dignity of Allah Almighty.So Deoband i s and Wahh a b i s are complete apostates and k a fir.One who does not declare them to be so is also a k a fir.His wedlock becomes null and void and their progeny illegitimate.According to the Shariah, the children will not inherit from the estate.(Published by Muhammad Ibr a h i m Bh a galp u r i , printed at Barq i Press, Ishtiy a q Manzil, Hewett Road, Lucknow.p.63; For details see: 1) Ta q d i sul-Wak i l , 2) as-Saiful-Masl u l , 3) ‘ Aq a ’id-i-Wahh a b i yy ah Deobandi yy ah , 4) T a r i kh-e-Deobandi yy ah , 5) H us a mul- H aramain, 6) Fat a waul- H aramain, 7) S aw a rimul- Hindiyyah ‘a la Makrish-Shay ati nid-Deobandiy y ah, etc.) The above statements are a small sample extracted from lengthy fat a w a.It must have given an idea to the reader about the level of intensity with which the ulema have issued declarations of kufr.The Ahmadiyya Muslim Community does not hold such rigid and harsh views.In this regard, our view

Page 66

? 59 corresponds exactly with the views of all other religious scholars about those who reject the Im a m Mahd i.We believe that the Im a m Mahd i has been commissioned by God in accordance with the divine prophecies; therefore, rejecting him necessarily amounts to kufr.These ulema, and in particular Maulav i Y u suf Ludhi a na vi , hold the exact same belief.All of them agree that, when the Im a m Mahd i appears, anyone who rejects him will be called a k a fir.The only difference between these ulema and Ahmadis is that, in spite of accepting this logical conclusion, we do not declare such a one to be non-Muslim.The accusations that these maulav i s make against us are absolutely false.It should be noted that in our literature, we always use the terms ‘non-Ahmadi Muslims’ or ‘other Muslims’; and whenever the word ‘non-Ahmadi’ appears, it only refers to other Muslims within the Muslim ummah who do not believe in the Im a m Mahd i.We do not regard anyone who believes in the prophethood of the Holy Prophet Muhammad saw to be outside the pale of Islam, even though he does not believe in Im a m Mahd i.We simply call him a ‘non-Ahmadi Muslim’.This denial falls short of disbelief; it only implies that such a denier is no longer a real and true Muslim, since he has rejected an Im a m sent by God.In spite of this, we accept that every Muslim has a right to declare himself a Muslim.Our belief is that it is a right granted by God and cannot be taken away by anyone.So much so that even if we were to consider the adherent of a certain sect to be non-Muslim, our belief would not mean that we can deprive him of the right to call himself a Muslim.This belief of the Ahmadiyya Muslim Community is not only reasonable, but is

Page 67

60 ? also one hundred percent in accord with the Holy Quran.In the Holy Quran, Allah says: The Arabs of the desert say, ‘We believe.’ Say, ‘You have not believed yet ; but rather say, “We have accepted Islam”, for the true belief has not yet entered into your hearts’.( S u rah al- H ujur a t, 49:15) Alas! These maulav i s do not hold this point of view.Whenever they declare another sect as k a fir, they also believe them to be ‘non Muslims’—or in other words, outside the pale of Islam.‘Concessions’ Accorded to Ahmadis In his speech, Maulav i Ludhi a na vi has also talked of the so- called concessions accorded to Ahmadis.He says: We are according concessional treatment to Ahmadis and have not placed any restrictions on them.( Qadianio n aur D u srei K a firo n kei Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , p.15)

Page 68

? 61 This is a very surprising statement by someone who is supposedly living in Pakistan.Does he not know that it is due to the efforts of maulav i s like him that dictator General Zia-ul-Haq 13 placed countless restrictions on Ahmadis.A list of some is as follows.No Islamic terminology can be used by the Ahmadis.For example, the Islamic terms such as s a ha b i [ companion], Khal i fatul-Mu’min i n [Khalifah of the Believers], Khal i fatul- Muslim i n [Khalifah of the Muslims], Am i rul-Mu’min i n [Leader of the Believers], Ra d iyall a hu ‘anhu [may Allah be pleased with him], Ahl-e-Bait [People of the House], Ummul- Mu’min i n [Mothers of the Believers], masjid [mosque], etc.
Adh a n 14 cannot be called
Cannot pose as a Muslim, either directly or indirectly
Cannot preach or propagate their belief, etc.Similar restrictions were imposed which are known to everyone in Pakistan.These are printed in an ordinance issued by the Government of Pakistan.Anyone who dares to deny the existence of this published law would certainly be more daring against those with whom they disagree.Indeed, that is how they treat the writings of the Promised Messiah as.The terror they have let loose on Ahmadis is daily printed in the newspapers of Pakistan.Somebody is being arrested for 13 Chief Martial Law Administrator and the President of Pakistan from July 1977 to his death in August 1988.[Publisher] 14 The formal call for the five Islamic daily prayers.[Publisher]

Page 69

62 ? the recitation of the Kalimah while someone else is being jailed because in his house the words Bismill a hir-Ra h m a nir-Ra hi m [In the name of Allah, the Most Gracious, Ever Merciful] were found written.Innumerable stories of these atrocities are currently rife in the country.To keep the Holy Quran or even a single verse in one’s home is considered a crime.The data reported only in the daily Naw a -i-Waqt Lahore shows that 3,113 Ahmadis were arrested in such incidents.However, the actual figures are much higher than those reported in the daily Naw a -i-Waqt.And after 1988 even this number has tremendously increased.The limited data recorded during the period from 1984 to 1988 was reported by that newspaper as follows: 1.125 arrests for calling themselves Muslims 2.588 arrests for affixing badges of the Kalimah 3.178 arrests for writing the Kalimah on the mosques 4.208 arrests for calling the Adh a n 5.76 arrests for adopting Islamic epithets In addition 1,421 Ahmadis were arrested in other cases.( Naw a -i-Waqt , 11 September 1988, p.10, issue no.313) All these reports are well within the knowledge of the general public.In spite of all this, these maulav i s claim that there are no restrictions on the Ahmadis.So Maulav i Ludhi a na vi must be cognizant of this, yet he keeps claiming otherwise.Under these circumstances, we make the request to the Government of Pakistan to withdraw these ‘concessions’ from the Ahmadis and grant them to our opponent maulav i s and their followers.

Page 70

? 63 They should be the ones receiving these ‘concessions’ instead of the Ahmadis.Playing a Different Tune from the Tune of Heavens Advising his listeners, Maulav i Ludhi a na vi states: Our sense of honour truly demands that not a single Qadian i [i.e.Ahmadi] be left alive in this world [...] The minimum that we can do is to break off all connections with the Qadian i s.We should not tolerate them in any gathering or assembly.( Qadianio n aur D u srei K a firo n kei Darmiy a n Farq, by Maulav i Muhammad Y u suf Ludhi a na vi , pp.21–22) There is a saying: ‘The cat is out of the bag’.We now understand what Maulav i Ludhi a na vi means by these ‘concessions’.Just see how much concessional treatment he is advising the people to adopt.Our reply is again the same.Maulav i Ludhi a na vi should keep these concessions for his own followers.If these are concessional treatments, then may Allah Almighty shower these upon him.As far as his sense of honour is concerned, his ardent and passionate desire is that not a single Qadian i be left alive in this

Page 71

64 ? world.However, it looks like his heart desires the opposite of what Allah has ordained.He is proving the truth of the following couplet of the Promised Messiah as : They are playing a tune that is not the tune of the heavens; Their plans and designs are going counter to those of the Almighty.Thus, it is really interesting to note that whenever Maulav i Ludhi a na vi and his companion maulav i s tried to erase Ahmadiyyat from the face of the earth, Allah gave Ahmadis added strength.When General Zia-ul-Haq announced that he and his government were determined to erase Ahmadiyyat from the globe, the Ahmadiyya Muslim Community had spread to 90 countries.After his announcement, another 34 countries were added to this number by the grace of Allah 15.The speed of conversion into the Ahmadiyya Muslim Community has accelerated to a pace that would give consternation to opponents such as Maulav i Ludhi a na vi.This is being written with the objective of making Maulav i Ludhi a na vi understand—not to put him in any misery.If he is truly righteous, pious, and rational, and wishes to serve the 15 This figure is as of the time the booklet was originally written in Urdu.At the time of this translation the Ahmadiyya Muslim Community is firmly established in more than 200 countries.[Publisher]

Page 72

? 65 cause of Islam, and if the Ahmadiyya Muslim Community is what he alleges it to be, then why is it that God frustrates each of his plans and grants victory after victory to our Jam a ‘at?...So take a lesson, O ye who have eyes! ( S u rah al- H ashr, 59:3) We are not citing a verse addressing ‘the men of understanding’, because in view of what Maulav i Ludhi a na vi has written in this booklet, he cannot be qualified as one of them.Another False Accusation Maulav i Ludhi a na vi has levelled another false and utterly groundless accusation that the Ahmadiyya Community has declared all Muslims spread over the last fourteen centuries as k a firs [disbelievers].The fact is that it is Maulav i Ludhi a na vi and ulema like him who have levelled accusations against the Muslims of the last fourteen centuries.The Ahmadiyya Muslim Community was established only 100 years ago and has never endorsed the practice of applying the labels of kufr upon others.The Ahmadiyya Muslim Community says only that if its founder is indeed the true Im a m Mahd i , then whosoever denies his claim is a k a fir in the eyes of God.The Promised Messiah as made his proclamation only in 1889; so how can the

Page 73

66 ? Muslims of the last fourteen centuries be blamed for not accepting him? Maulav i Ludhi a na vi wishes only to provoke the general public by raising such false accusations.The teaching of the Promised Messiah as , and thus the belief of the entire Ahmadiyya Muslim Community, in regards to Muslims of the last fourteen centuries is presented below, but this maulav i is making a false presentation.Sayings of the Promised Messiah as About the Holy Prophet saw and His Family The Promised Messiah as said about the Holy Prophet Muhammad saw and his family: I am ready to offer my heart and soul for the beauty of Muhammad saw , My body is merely the dust of the lane trodden upon by the progeny of Muhammad saw.( Durr-e-Tham i n, Persian, p.145, published by Muhammad Ahmad Academy, Lahore)

Page 74

? 67 About the Companions of the Holy Prophet Muhammad saw The Promised Messiah as said: The community of the Holy Prophet, may peace and blessings of Allah be upon him, developed such unity and spiritual fraternity in the cause of their beloved Prophet that in the true spirit of Islamic brotherhood they became as if they were but one limb.( Fat h- e-Isl a m , R uha n i Khaz a’ in, vol.3, p.21) About the Twelve Im a ms The Promised Messiah as said: The twelve Im a ms were very holy and righteous personalities and were among the people upon whom the doors of true visions were opened.( Iz a la-e-Auh a m, R uha n i Khaz a’ in, vol.3, p.344)

Page 75

68 ? About the Four Im a ms The Promised Messiah as said: These four Im a ms 16 were the four walls [of the house] of Islam.( al-Badr , Nov.3, 1905, p.4, vol.1, issue no.32) The Just and Pious in the Ummah The Promised Messiah as said: We can furnish conclusive proof to every seeker of truth that, from the time of our lord and master the Holy Prophet, may peace and blessings of Allah be on him, up to this day, in every century there have appeared men of God through whom God Almighty has guided other people by the display of heavenly signs.Of these were Sayyad ‘Abdul-Q a dir Jil a n i , Abu H asan Kharq a n i , Ab u Yaz i d Bas tami , Junaid Baghd a d i , Mu h iyyudd i n ibn-e-‘Arab i , Dhun-N u n Mi s r i , Mu‘ i nudd i n Chisht i Ajmer i , Qu t budd i n Bakhtiy a r K a k i , Far i dudd i n P a kpatn i , Ni za mudd i n Dehlv i , Sh a h Waliyyull a h Dehlv i , and Shaikh Ahmad Sirhind i (Allah is pleased with them, and they are pleased with Him).Their number exceeded thousands.So many extraordinary happenings concerning them are set out in the books of the learned ones that even a very bigoted opponent has to admit that these people 16 The four Sunni great Imams whose schools of jurisprudence are most revered: Im a m Abu H an i fah rta , Im a m Muslim rta , Im a m Sh a f i ‘ rta , and Imam Ahmad bin H anbal rta.[Publisher]

Page 76

? 69 manifested extraordinary signs and miracles.I tell you truly that through my research, so far as it is possible for one to discover about the past, I have come to the conclusion that the number of heavenly signs in support of Islam and as a testimony of the truth of the Holy Prophet, peace and blessings of Allah be on him, which have been manifested through the auliy a ’ of this Ummah, is not to be equalled in the history of other religions.( Kit a bul-Bariyyah , R uha n i Khaz a ’in , vol.13, pp.91–92) The righteous people from the ummah of Muhammad saw belonging to the middle ages were like a mighty river in the storm of innovations and influences on religion.( To h fa-e- Golarhviyyah , R uha n i Khaz a ’in, vol.17, p.226) A Crude Example Presented by Maulav i Ludhi a nav i Maulav i Ludhi a na vi gives an example to prove his false accusation.He says, ‘It is a crude example’, and further continues, ‘A person had ten sons, all born in his house.Throughout his life he called them his sons.The father then passed away.After his demise, an unknown person declared that he is the real son of the deceased.He claimed that the other ten sons were all illegitimate’.Proceeding further, Maulav i Ludhi a na vi presents a falsehood and states, ‘Until the end of the thirteenth century, Muslims were the spiritual progeny of the Holy Prophet

Page 77

70 ? Muhammad saw.In the beginning of the fourteenth century, Mirza Ghulam Ahmad Qadian i appeared and declared, I am the only spiritual son of the Holy Prophet Muhammad saw —all other Muslims are k a firs’.Maulav i Ludhi a na vi has no clear understanding of the issues.The example he presented has trapped him in his own net and it would be impossible to escape.The claims that he has made and the way he presents them indicates that he has no consideration for the Holy Quran nor Hadith, nor the Sunnah, nor the sayings of the saints.He is so single-minded in his attack on the Ahmadis he does not perceive who is actually being attacked and what will be the consequences.The example of the ten children has no relevance in this religious discussion.Before Maulav i Ludhi a na vi presented the example, he should have considered what the Holy Prophet Muhammad saw said:
            My ummah will be divided into 73 sects.Maulav i Ludhi a na vi is worried about ten groups, whereas the Holy Prophet Muhammad saw warned us of the Ummah splitting into 73 sects.At the end of this hadith, the Holy Prophet Muhammad saw states:          !"#  $   %   &
  '#  & ().Except one millat [sect], all of them will be consigned to the fire.( Sunanut-Tirmidh i , Kit a bul- I m a n , ch.Iftir a qu-H a dhihil- Ummah, Hadith no.2641)

Page 78

? 71 It would be a very ill-advised person who would dare to make this comment, as Maulav i Ludhi a na vi has done; i.e.‘Someone had 72 sons who were born in his house.Throughout his life he called them his sons.After the demise of the father, an unknown person rose up and made the claim that he is the real son’.Maulav i Ludhi a na vi knows that every sect of the Ummah stakes the claim that they are on the right path and all others are false.They declare that the others are so removed from the truth that they have become k a firs.In this instance, he should have thought of the ridiculous example that conveys this message.+,- " #.$  /  !0 1 2   345 6 If you have no shame, then do whatever you like.( Mishk a tul- Ma sa b ih B a bur-Rifqi wal- H ay a ’ wa H u snil-Khulq i , vol.1, p.1407, Hadith no.5072, published by al-Maktabul-Isl a m i , Beirut, 1979) The Maulav i has accused our community of being liars; however, every single lie of the Maulav i has been laid bare.Every allegation that the Maulav i has perpetrated against Ahmadis has been refuted multiple times.It is clear that the Maulav i did not hesitate to quote all those unfortunate people who levelled allegations against the Ahmadiyya Muslim Community in the past.However, the Ahmadiyya Muslim Community has exposed all his agendas.We will use the Quranic idiom against him, which was used for the senseless enemies of truth, who cast aspersions on the pious:

Page 79

72 ? Meaning: ‘Hell will be his nursing mother’.(S u rah al- Q a ri‘ah, 101:10) One last thing needs to be pointed out here.The Christians are more likely to be pleased with Maulav i Ludhi a na vi since he has placed their ‘Son of God’ in the sky.They cannot be happy with the Ahmadiyya Muslim Community who declared the death of the Son of God and has him buried in the ground.

Page 80

Publisher’s Note Please note that according to our system of counting Quranic verses, the verse Bismill a hir-Ra h m a nir-Ra hi m (in the name of Allah, the Most Gracious, Ever Merciful) is counted as the first verse of the chapter which it precedes.Some publishers of the Holy Quran, however, begin counting following Bismill a hir-Ra h m a nir-Ra hi m.Should the readers not find the relevant verse under the number mentioned in this book, they are advised to deduct 1 from the number.For example, if this book quotes S u rah F at ir, citing Ch.35:25, then some copies of the Holy Quran will list the same verse under Ch.35:24.The name of Muhammad saw , the Holy Prophet of Islam, has been followed by the symbol saw , which is an abbreviation of s allall a hu ‘alaihi wa sallam , meaning ‘peace and blessings of Allah be upon him’.The names of other Prophets as are followed by the symbol as ‘alaihis- sal a m, meaning ‘peace be on him’.The actual prayers have not generally been set out in full, but they should nevertheless, be understood as being repeated in full in each case.The symbol ra is used with the name of the Companions of the Holy Prophet saw and those of the Promised Messiah as.It is an abbreviation of ra d iyall a hu ‘anhu/‘anh a /‘anhum, meaning ‘Allah be pleased with him/her/them’.

Page 81

74 ? We have used rta for ra h matullah ‘alaihi/ ‘alaih a / ‘alaihim, meaning ‘Allah shower His mercy upon him/her/them.Finally, aba stands for ayyadahull a hu Ta‘ a l a bina s rihil-‘Az i z, meaning ‘may Allah the Almighty help him with His powerful support’.In transliterating Arabic words we have followed the following system adopted by the Royal Asiatic Society: ا at the beginning of a word, pronounced as a , i , u preceded by a very slight aspiration, like h in the English word honour.ث th , pronounced like th in the English word thing.ح h , a guttural aspirate, stronger than h.خ kh , pronounced like the Scotch ch in loch.ذ dh , pronounced like the English th in that.ص s , strongly articulated s.ض d , similar to the English th in this.ط t , strongly articulated palatal t.ظ z , strongly articulated z.ع ‘, a strong guttural, the pronunciation of which must be learnt by the ear.غ gh , a sound approached very nearly in the r grasseye in French, and in the German r.It requires the muscles of the throat to be in the ‘gargling’ position whilst pronouncing it.ق q , a deep guttural k sound.ئ ’, a sort of catch in the voice.Short vowels are represented by: a for (like u in bud ) i for (like i in bid )

Page 82

? 75 u for (like oo in wood ) Long vowels by: a for or (like a in father ); i for  or (like ee in deep ); u for و (like oo in root ); Other: ai for  (like i in site ); 17 au for و (resembling ou in sound ) Please note that in transliterated words the letter e is to be pronounced as in prey which rhymes with day ; however, the pronunciation is flat without the element of English diphthong.If in Urdu and Persian words e is lengthened a bit more, it is transliterated as ei to be pronounced as ei in feign without the element of diphthong.Thus ے is transliterated as kei.For the nasal sound of n we have used the symbol n.Thus the Urdu word ں is transliterated as mei n.18 The consonants not included in the above list have the same phonetic value as in the principal languages of Europe.Curved commas are used in the system of transliteration, ‘ for ع , ’ for ء.Commas as punctuation marks are used according to the normal usage.Similarly, normal usage is followed for the apostrophe.17 In Arabic words like
 (Sheikh) there is an element of diphthong which is missing when the word is pronounced in Urdu.[Publisher] 18 These transliterations are not included in the system of transliteration by The Royal Asiatic Society.[Publisher]

Page 83

76 ? We have made every effort to validate the original references and have also added several additional references where needed.The Royal Asiatic Society rules of transliteration for names of persons, places, and other terms, could not be followed throughout the book as many of the names contain non-Arabic characters and carry a local transliteration and pronunciation style which, in itself, is also not consistent either.

Page 84

Glossary Ahmadiyya Muslim Jam a a a a ‘at— The Community of Muslims who have accepted the claims of Hadrat Mirza Ghulam Ahmad as of Qadian as the Promised Messiah and Mahd i.The Community was established by Hadrat Mirza Ghulam Ahmad as in 1889, and is now under the leadership of his fifth Khalifah — Hadrat Mirza Masroor Ahmad (may Allah be his help).The Community is also known as Jam a ‘at-e- Ahmadiyya.A member of the Community is called an Ahmadi Muslim or simply an Ahmadi.Al h h h h amdulill a a a a h— A phrase from the Holy Quran meaning, all praise belongs to Allah alone.Allah— Allah is the personal name of God in Islam.To show proper reverence to Him, Muslims often add Ta‘ a l a , translated here as ‘the Exalted’, when saying His Holy name.H H H H a d d d d rat— A term of respect used for a person of established righteousness and piety.Hadith— A saying of the Holy Prophet Muhammad saw.The plural is aha d i th.

Page 85

78 ? H H H H aqq Mahr— The money [or gift] a husband either gives or promises to give to his wife.The amount is announced at the time of nik ah.Holy Prophet saw — A term used exclusively for the Founder of Islam, Hadrat Mu h ammad, may peace and blessings of Allah be upon him.Holy Quran— The Book sent by Allah for the guidance of mankind.It was revealed word by word to the Holy Prophet Muhammad saw over a period of twenty-three years.Jam a a a a ‘at— Jam a ‘at means community.Although the word jam a ‘at itself may refer to any community, in this book, Jam a ‘at specifically refers to the Ahmadiyya Muslim Jam a ‘at.Khal i i i i fah and Khil a a a a fat— Caliph is derived from the Arabic word Khalifah , which herein means the successor.Khulaf a ’ is the plural of Khalifah.In Islamic terminology, the title ‘ Khal i fa-e-R a shid’ [righteous Khalifah ] is applied to one of the first four khulaf a ’ who continued the mission of the Holy Prophet Muhammad saw.Ahmadi Muslims refer to each successor of the Promised Messiah as as Khalifatul Masih.The institution of successorship is called Khilafat.Khātamun-Nabiyy ī n : The Seal of the Prophets, a title accorded to the Holy Prophet saw in the Holy Quran.Khil a a a a fat— The institution of successorship in Islam.See also Khalifah.

Page 86

? 79 Kufr— A term in Arabic that literally means ‘disbelief ’.Mahd i i i i — ‘The guided one.’ This is the title given by the Holy Prophet Muhammad saw to the awaited Reformer of the Latter Days.Maulav i i i i — A Muslim religious cleric.Mu h h h h ammad saw — Proper name of the Holy Prophet saw of Islam.The Promised Messiah— This term refers to the Founder of the Ahmadiyya Muslim Jam a ‘at, Hadrat Mirza Ghulam Ahmad as of Qadian.He claimed that he had been sent by Allah in accordance with the prophecies of the Holy Prophet saw about the coming of al-Im a m al-Mahd i (the Guided Leader) and Messiah.S u u u u rah— A term in Arabic referring to a chapter of the Holy Quran.

Page 87

Page 88

INDEX Abdul-Q a dir Jil a n i , Sayyad a man of God, 68 Abu H asan Kharq a n i a man of God, 68 Ab u Yaz i d Bas tami a man of God, 68 Ahmadis Ludhi a na vi ’s fatw a to put to death, 13 restrictions upon, in Pakistan, 61 Ahmadiyya Muslim Community false accusation on, 65 Allah, 52, 53, See God Almighty Apostasy widespread fat a w a of, 6 Barelav i fatw a against Deoband i s, 9 Christian activities and propagation of, 3 Christianity vigorous plans for propagation, 3 Court of Inquiry conclusion of, 10 Definition of a Muslim no two learned divines agreed on, 11 Deoband i fat a w a of apostacy against Barelav i s and Shiahs, 7 fatw a against Ahl-e H ad i th, 8 fatw a against Jam a ‘at-e- Islami, 8 fatw a of apostasy against, 9 Dhun-N u n Mi s r i a man of God, 68 Far i dudd i n P a kpatn i a man of God, 68 God Almighty, 68 Hadrat ‘ A’ ishah ra on prophethood after the Holy Prophet, 28 Hadrat Mu h iyudd i n ibn-e- ‘Arab i rta on the Prophethood of Hadrat ‘ I s a as , 34 Hadrat Us a mah bin Zaid hadith ra narrated by, 39

Page 89

82 ? Holy Prophet Muhammad saw , 68 affirmation of, includes affirmation of all prophets, 45 anyone who moves away from his shariah is a k a fir , 50 reign extends from the beginning to the end of time, 45 universality of the message of, 23 Holy Quran the last revealed Book, 51 Islam, 69 teaches to believe in all Prophets, 45 Junaid Baghd a d i a man of God, 68 Kalimah false accusation that Ahmadis have a separate, 38 Karbala tragic events at, 13 Kh a tam denotes dignity and high rank, 25 popular meanings of, 26, 28, 29 wide meanings of, 26, 30 Kh a tamun-Nabiyy i n both in rank and in time, 32 connotes high rank, 28 does not mean last in time, 27 means that no new Shariah will come after Islam, 29, 32 Khatm-e-Nubuwwat illogical interpretation of, 19 Law bearing prophethood not needed after the Holy Prophet, 18 Maul a n a Abdul-M a jid Dary a b a d i belief of Ahmadis about prophethood of the Messiah same as all Muslims, 36 Maul a n a Niy a z Fate h pur i on the claim of the Promised Messiah as , 37 Maul a n a Q a sim N a n o tv i rta on the meanings of kh a tam , 26 on the Seal of Prophets, 15 Maul a n a Ra’ i s Ahmad J a ‘far i on the despicable condition of 'ulema', 4 Maulav i Ludhi a na vi on finality of Prophethood, 17 Maulav i Muhammad Shaf i‘ on the Prophethood of Hadrat Isa as after the descent, 34 Messenger, 52, 53

Page 90

? 83 Mu‘ i nudd i n Chisht i Ajmer i a man of God, 68 Mu h iyudd i n ibn-e-‘Arab i r ta a man of God, 68 Muslim(s) decline in educational, moral and spiritual standards of, 3 who is a true, 51 Ni za mudd i n Dehlv i a man of God, 68 Prophecy of the Holy Prophet about the evil of latter days, 2 Prophet, 69 Prophethood list of ulema who hold the same view as Ahmadis, about, 15 Q adi Shar ih fatw a against Hadrat Im a m H usain issued by, 13 Qu t budd i n Bakhtiy a r K a k i a man of God, 68 Salvation only by following all seven hundred of the commandments of the Holy Quran, 51 Seal of the Prophets all encompassing concept of, 31 Sects none spared from fat a w a of apostacy, 6 seventy three, in Islam, 6 Sh a h Waliyyull a h Dehlv i a man of God, 68 Sh a h Waliyyull a h Mu h addith Dehlvi rta on Kh a tamun-Nabiyy i n , 29 Shaikh Ahmad Sarhind i a man of God, 68 Shariah has been perfected, 18 Wahh a b i s fatw a against, by Ahl-e- Sunnat ulema, 10 Zind i q some pious Muslims who have been declared as, 13

Page 91

Page 91